Tuesday, August 4, 2015

Should the Armed Forces Have a Say in Governance?

SOURCE:
 





      Should the Armed Forces Have a Say in                  

                         Governance?

                                 By

                    Vishnu Makhijani  

 
 

23rd March 2014

In 1992, the Indian Army chief, General Sunith Francis Rodrigues, had to apologise to parliament for suggesting that the armed forces had a stake in India's governance.

One doesn't recall the exact words, but his reasoning went thus:



"We are first and foremost citizens of India, we pay our taxes, we are willing to lay down our lives for the country; so why should we be at the bidding of politicians without stating our point of view?"


All hell broke lose, with George Fernandes, who went on to become the defence minister, demanding that Gen. Rodrigues be sacked.

Despite tremendous public support, the general backed down and issued an apology that was read out in parliament. It took a while before he was rehabilitated, first on the National Security Advisory Board and then as Punjab governor.


This was not the first time a four-star officer had spoken out his mind.

Way back in the early 1950s, General K.M. Cariappa, as army chief, had wanted to send additional troops to Jammu and Kashmir but was forestalled by prime minister Jawaharlal Nehru.



Gen. Cariappa took the unprecedented step of appealing to president Rajendra Prasad, the supreme commander of the armed forces, and Nehru had to backtrack.



After his retirement, Gen. Cariappa frequently declaimed on the need for effective governance. He was promptly shunted off to Australia as the Indian high commissioner as the government feared he could engineer a coup!

In the mid-1980s, Lieutenant General S.K. Sinha, then the senior-most officer after the army chief, General K.V. Krishna Rao, and who was expected to move into the top job, was passed over in favour of Lieutenant General A.S. Vaidya, then the General Officer Commanding-in-Chief, Eastern Army Command.


His "crime"?

Repeatedly opposing the deployment of the army on internal security duties, the reason being:


 "If I have to ask my troops to fire on their fellow citizens (to quell riots and other disturbances), how do I expect them to lay down their lives for the country in the case of a war?"



But there was another aspect to this.


 Most unlike a serving armed forces officer, Lt. Gen. Vaidya had openly supported then prime minister Indira Gandhi's decision to enter into an alliance with a tribal outfit in Tripura that had strong militant links.


But then, things haven't always been negative and a shining example of this is the perfect understanding that existed between Indira Gandhi and the then army chief, General (later Field Marshal) Sam Manekshaw, on the conduct of the 1971 war that led to the creation of Bangladesh out of East Pakistan.



 Ever the no-nonsense officer Gen. Manekshaw made it amply clear that he would not be bulldozed and demanded some nine months to be fully ready.
Indira Gandhi had no option but to acquiesce and thus, while Bangladesh declared its independence on March 26, 1971, the war began only on December 3 of that year. The result was a clinical victory on the eastern and western fronts.

The question is:
Had such a situation existed in the early 1960s, would the 1962 India-China war, whose reverberations are still being felt half a century later, happened?


The top secret Henderson-Brooks report posted online by Australian journalist Neville Maxwell on his blog earlier - its contents were hardly a secret as it formed the basis of his seminal work "India's China War" - makes it amply clear that there was a yawning mismatch between the government's thinking and that of the armed forces.

 

"It is obvious that politically, the Forward Policy (of Jawaharlal Nehru) was desirable and presumably the eviction of the Chinese from Ladakh must be the eventual aim. For this, there can be no argument, but what is pertinent is whether we were militarily in a position at that time to implement that policy," the report says.

That's not all.


"The government, who politically must have been keen to recover territory, advocated a cautious policy whilst Army HQ dictated a policy that was clearly militarily unsound," the report adds for good measure.


 Would this mismatch had been there if there were a better interface between the government and the military? Most certainly not!



In fact, there are reports that a war game conducted in 1960 had pointed to a possible Chinese invasion. However, when the three-star officer who conducted the war game moved to become Indian Army chief, the report was quietly shelved, apparently at the government's instance.


 
Why then has such contraditory situations existed for so long?



Because of the traditional bureaucracy-driven trust-deficit that exists with the armed forces - exemplified most recently when Gen. V.K. Singh was army chief and moved a large body of troops in January 2012, rattling the top echelons of the government.


It is this trust-deficit that has prevented the implementation of one of the most crucial defence reforms since Independence: the creation of a Chief of Defence Staff (CDS) as a one-point reference for the government on all matters military. The bureaucracy fears that the CDS could become so powerful that he could come to overshadow them.

The 21st century is far removed from the situation that existed during the First Gulf War (1991), an event that many believe has shaped modern-day strategic thinking as exemplified by the events that followed: the Second Gulf War and the US-led NATO operations in Afghanistan.
While the armed forces have kept up with contemporary developments, the government, unfortunately, remains tied to the past.

It's time to shed the sloth and come together for the common good if India is to take its rightful place on the global stage.


Vishnu Makhijani is an Associate Editor at IANS.

He can be contacted at vishnu.makhijani@ians.in

The views expressed are personal.

----------------------------------------------------------------------------------------------------
DOWN " HISTORY LANE " :

http://www.tribuneindia.com/2006/20060212/spectrum/main2.htm

RIN mutiny gave a jolt to the British
Dhananjaya Bhat February 12, 2006
[The ratings mutiny in the Royal Indian Navy made the British realise it was time to leave India.]

WHICH phase of our freedom struggle won for us Independence?
 
Mahatma Gandhi’s 1942 Quit India movement or The INA army launched by Netaji Bose to free India or the Royal Indian Navy Mutiny of 1946?
 
According to the British Prime Minister Clement Attlee, during whose regime India became free, it was the INA and the RIN Mutiny of February 18-23 ,1946 that made the British realise that their time was up in India.
 
An extract from a letter written by P.V. Chuckraborty, former Chief Justice of Calcutta High Court, on March 30 1976, reads thus:

 "When I was acting as Governor of West Bengal in 1956, Lord Clement Attlee, who as the British Prime Minister in post war years was responsible for India’s freedom, visited India and stayed in Raj Bhavan Calcutta for two days`85 I put it straight to him like this: ‘The Quit India Movement of Gandhi practically died out long before 1947 and there was nothing in the Indian situation at that time, which made it necessary for the British to leave India in a hurry. Why then did they do so?’ In reply Attlee cited several reasons, the most important of which were the INA activities of Netaji Subhas Chandra Bose, which weakened the very foundation of the British Empire in India, and the RIN Mutiny which made the British realise that the Indian armed forces could no longer be trusted to prop up the British.



When asked about the extent to which the British decision to quit India was influenced by Mahatma Gandhi’s 1942 movement, Attlee’s lips widened in smile of disdain and he uttered, slowly, ‘Minimal’."
 
Strangely enough, like the chapattis which went all around India during the 1857 First War of Independence asking the nation drive away the British, it was 20 loaves of bread that started this so-called RIN Mutiny. It was a reaction against the high-handed behaviour by British officers of the RIN.
 
On January 16, 1946, a contingent of 67 ratings of various branches arrived at Castle Barracks, Mint Road, in Fort Mumbai. This contingent had arrived from the basic training establishment, HMIS Akbar, located at Thane a suburb of Mumbai at four in the evening. The officer on duty informed the galley (kitchen) staff of this arrival. Quite casually, the duty cook, without winking an eyelid, took out 20 loaves of bread from the large cupboard and added three litres of tap water to the mutton curry as well as the gram dal which was lying already cooked before as per the morning strength of the ratings.
 
On that day, only 17 ratings ate the watery, tasteless meals, while the rest went ashore and ate. When reported to senior officers present, this grievances practically evoked no response and the discontentment continued to build up.
 
These complaints continued to agitate the ratings and a naval central strike committee was formed on February 18, 1946. It was led by naval rating M.S Khan. Soon, thousands of disgruntled ratings from Mumbai, Karachi, Cochin and Vishakhapatnam joined them.
 
They communicated with each other through the wireless communication sets available in HMIS Talwar. Thus, the entire revolt was coordinated.
 
The unrest spread to shore establishments from the initial flashpoint in Bombay to Karachi and Calcutta, involving 78 ships, 20 shore establishments and 20,000 sailors.
 
The next morning, the Tricolour was hoisted by the ratings on most of the ships and establishments.
 
The third day came charged with fresh emotions. Sardar Patel’s statement of assurance did improve matters considerably. However, an unruly guncrew of a 25-pounder gun fitted in an old ship, fired a salvo, without orders from the strikers, towards the Castle barracks and blew off a large branch of an old banyan tree. By this time the British destroyers fully armed to go into action arrived and had positioned themselves off the Gateway of India in Mumbai.
 
The RIN Mutiny was treated as a crisis of the empire by an alarmed British cabinet and Attlee Clement, ordered the Royal Navy to put down the revolt.
 
Admiral Godfrey, the Flag Officer commanding the RIN, went on air with his order "Submit or perish".
 
The next day, the RAF (Royal Air Force) threatened the defiant RIN ships by flying a squadron of bombers low over Bombay harbour even as Admiral Rattray, Flag Officer, Bombay, RIN, issued an ultimatum asking the ratings to raise black flags and surrender unconditionally.
 
Both Muhammad Ali Jinnah and Sardar Patel successfully persuaded the ratings to surrender.
 
Patel wrote, "Discipline in the army cannot be tampered with. We will want [the] army even in free India".
 
Mahatma Gandhi, criticised the strikers for mutinying without the call of a ‘prepared revolutionary party’ and without the ‘guidance and intervention’ of ‘political leaders of their choice’.
 
The issue remained unresolved till the morning of February 23, when the hopeless situation produced a vote of surrender. The black flags went up at six on the morning of February 23.
 
The negotiations moved fast, keeping in view the extreme sensitivity of the situation and most of the demands of the strikers regarding welfare measures were conceded in principle. Immediate steps were taken to improve the quality of food served in the ratings’ kitchen and their living conditions. But these were followed up by court martials and large-scale dismissals from the service. None of those dismissed were reinstated into either of the Indian or Pakistani navies after Independence.
 
But the brave sailors had demonstrated to the British that they would rise in defence of their motherland, thus leaving the foreign imperialists little option but to quit.
 
Today a memorial to the brave RIN ratings, completed by the Indian Navy in 2002, stands in the busy Colaba area in Central Bombay.

ISLAMIC STATE GRUESOME HISTORY ; Sex Slaves Sold by Islamic State, the Younger the Better


SOURCE:
http://www.msn.com/en-in/news/world/sex-slaves-sold-by-islamic-state-the-younger-the-better/ar-BBlmSGq?li=BBirI26





Sex Slaves Sold by Islamic State, the Younger the Better 



Bloomberg) -- A senior United Nations official says Islamic State is circulating a slave price list for captured women and children, and that the group’s ongoing appeal and barbarity pose an unprecedented challenge.




 

The official, Zainab Bangura, said that on a trip to Iraq in April she was given a copy of an Islamic State pamphlet, which included the list, showing that captured children as young as one fetch the highest price. The bidders include both the group’s own fighters and wealthy Middle Easterners.
 
The list shows the group’s view of the value of those it captures and surfaced some eight months ago, though its authenticity came under question. Bangura, who is the UN special envoy on sexual violence in conflict and was also in Jordan and Turkey, said she has verified that the document came from Islamic State and reflects real transactions.
 
“The girls get peddled like barrels of petrol,” she said in an interview last week in New York. “One girl can be sold and bought by five or six different men. Sometimes these fighters sell the girls back to their families for thousands of dollars of ransom.”
 
For Islamic State fighters, the prices in Iraqi dinars for boys and girls aged 1 to 9 are equal to about $165, Bangura said. Prices for adolescent girls are $124 and it’s less for women over 20.
The militia’s leaders first take those they wish, after which rich outsiders from the region are permitted to bid thousands of dollars, Bangura said. Those remaining are then offered to the group’s fighters for the listed prices.
 
 
Verified List
 
Bangura, a Muslim and former foreign minister of Sierra Leone, said that Islamic State, which rules some 80,000 square miles across swathes of Iraq and Syria, is unlike other insurgent groups and challenges all known models of fighting them.
 
“It’s not an ordinary rebel group,” she said. “When you dismiss them as such, then you are using the tools you are used to. This is different. They have the combination of a conventional military and a well-run organized state.”
 
 
 
---------------------------------------------------
More on the Islamic State
 
 
 
---------------------------------------------------
 
 
 
Officials and scholars have struggled to understand Islamic State’s success despite breaking what are widely seen as rules for insurgents -- to be sure to mingle with local populations, not take on established militaries or try to hold territory. The group has broken all those rules and draws thousands of foreign fighters despite its well-publicized savagery.
 
 
Spread Fear

Kerry Crawford, who teaches at James Madison University in Harrisonburg, Virginia, said that publicizing the violations is used to the group’s advantage by building internal ties and external fear.
 
 
“If you and your group are doing something that is considered taboo, your doing it together forms a bond,” she said. “Sexual violence does really create fear within a population.”
She also said that sexual abuse by soldiers has a long history including the so-called rape camps in the former Yugoslavia in the 1990s.
 
 
Islamic State has made a particular practice of enslaving communities it has conquered that are not Sunni Muslim -- Yazidis and Christians, for example.  It portrays such conquests as God’s work, drawing disaffected Muslims from around the world.
 
 
Bangura said the international community and the UN have been taken aback by such practices because they do not resemble those of village militias in other countries.
“They have a machinery, they have a program,” she said. “They have a manual on how you treat these women. They have a marriage bureau which organizes all of these ‘marriages’ and the sale of women. They have a price list.”
 






To contact the reporter on this story: Sangwon Yoon in New York at syoon32@bloomberg.net
To contact the editors responsible for this story: Nikolaj Gammeltoft at ngammeltoft@bloomberg.net; Ethan Bronner at ebronner@bloomberg.net Flavia Krause-Jackson, Ethan Bronner


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NAGALAND : Government, NSCN-IM Sign Peace Accord: What to look out for ?

SOURCE:
http://www.msn.com/en-in/news/national/government-nscn-im-sign-peace-accord-what-to-look-out-for/ar-BBlmSL7





                                (  https://www.youtube.com/watch?v=RCh4SzUPMLU )


Government, NSCN-IM Sign Peace Accord: What to look out for ?
                                   By
                       Anubha Bhonsle










A peace accord that warranted the special attention the Prime Minister gave it on Twitter. Shortly after the announcement was made, I spoke to a Kilonser (Minister) of the NSCN-IM in one of the camps in Manipur, the state where the government of India’s ceasefire with the NSCN-IM technically has not applied all these years. The news of the ‘special announcement’ had reached the men. The lack of details was troubling, adding to the uncertainty. "Protecting our identity and our resources will be prime for us but yes it’s a big day, a very big day", the Kilonser said rather insipidly I imagined for a momentous day like this. Over the years as I have met the Kilonser and the cadre of the NSCN-IM either at their HQs in Camp Hebron in Nagaland or in Manipur (where the NSCN-IN camps are called ‘taken note of’ camps), the Kilonser’s faith in the ‘Naga way of life once the solution arrives’ has been rather steadfast.



Much will depend on details of the accord, the interpretation of ‘greater Nagalim’, which has remained the NSCN-IMs prime demand and the biggest roadblock-to bring together Naga dominated areas of Manipur, Arunachal and Assam. A territorial adjustment will be tough and politically unfeasible giving the stiff opposition in Manipur at any tinkering of their territorial lines both within the mainstream and the underground. An ‘alternate arrangement’, a social compact of Nagas in other states along with greater autonomy for these regions maybe the parts to look out.


The form in which the NSCN-IM has accepted sovereignty, rewind a few years and it had become clear that the NSCN-IM had given up sovereignty as a goal and the Indian government had promised to incorporate a special chapter in the Indian Constitution detailing Nagaland’s special status instead of conceding to the NSCN’s demand for a separate constitution for Nagaland. The lack of details out in the public domain suggests a cautious approach by the government, perhaps waiting to see how the states of Manipur, Arunachal both with substantial Naga population react to the announcement. The issue of designated camps, armed cadre, weapons and their eventual coming in to the mainstream will all have to be set in motion in the time ahead.



Today, of course a fading memory, replaced by a handful of outfits but when the movement for Naga sovereignty started in 1946, there was one group: the Naga National Council (NNC) with AZ Phizo as its founding father. In 1980 it split. Thuingaleng Muivah, Isak Chishi Swu and S S Khaplang parted ways to form the NSCN, opposed to the NNC’s signing of Shillong Accord. Eight years later the NSCN too split in a violent parting of ways. Isak (Swu) and Muivah formed the IM, while Khaplang gave his own name to the faction, the NSCN-K. In their formal organizational name both claimed the acronym of GPRN, the government of the Peoples Republic of Nagalim. For forty years (1956-96) armed Naga insurgent groups fought India’s powerful military machine to a stalemate until both sides announced a ceasefire in 1997 and started negotiations for a settlement that has had more than 80 rounds of negotiations in destinations across the world. The NSCN-K followed suit, till it abrogated the ceasefire in 2015. And though the IM has more or less not fought the Indian forces since 1997, the ceasefire hasn’t meant peace. Its fighters continued to train, patrol, procure arms, recruit men and remain involved in turf battles with Khaplang and other breakaway Naga rebel
factions.



ALSO READ:
Nagaland peace pact: State borders won't be redrawn


For decades a political settlement of the Naga issue has remained out of reach. In Nehru’s words, "it was fantastic to imagine that government of India is going to be terrorized into some action by Phizo and company, privately he admitted that total suppressing of the (Naga revolt) was out of the question and partial suppression would serve only as an irritant.. the Nagas are a tough and fine lot of people and we may carry on for a generation without solving the problem."


It has taken more than a generation to end one of South Asia’s longest running guerilla campaigns. Many lives have been lost on both sides. India has used many elements of its counter-insurgency for the Naga insurrection: from military to softening up the rebels and forcing them to the table, using clan and tribe rivalries to split the separatist movement. Add to that a huge fund inflow and simply tiring down the leadership through decades of negotiations. The successful conclusion of the accord (signed by Th Muivah on behalf of the NSCN-IM and RN Ravi, the interlocutor on behalf of the Government of India) sends a right signal to make peace with groups in the region and move into a conflict resolution mode. Other Naga factions like the NSCN (KK) and NSCN R will fall in place in due course if this works out. The NSCN (Khaplang) will remain to hold out but is likely to face the brunt of coordinated operations by the Myanmar and Indian Army in the future. The Meitei groups though may continue to hold on.


At the ceremony the Prime Minister with a Naga shawl on his shoulder, spoke in English about the "prism of false perceptions and old prejudices". Muivah remarked, "beginning from now, challenges will be great". Both sides know much is at stake and much can change from now on.


(Anubha Bhonsle is the Executive Editor, CNN-IBN. Her book ‘Mother, Where’s My Country?’, a work of reportage on the web of insurgencies and the cost of conflict in Manipur releases later in 2015.)





                   NAGA  PEACE  DEAL
                     (http://www.ibnlive.com/newstopics/naga-peace-deal.html)

 





     The History of Insurgency in Nagaland
 (http://www.ibnlive.com/news/politics/the-history-of-insurgency-in-nagaland-1029928.html)




On August 15, 1947 India overthrew the British rule and became independent. But just a day earlier, Nagas revolted against the Indian government, declaring that they were a separate nation and would not accept New Delhi's rule.


Led Angami Zapu Phizo, the Nagas comprising of 17 major tribes and 20 sub-tribes, united under the banner of Naga National Council (NNC) in August 1947 to carry out the fight against India. Ao, Angami, Sema, Lotha, Tangkhul, Konyak, Rengma and Mao are some of the major Naga tribes and although each one of them speaks a different language, all of them demanded an independent Nagaland.


 
NSCM-IM’s main demand has been the creation of a ‘Greater Nagalim’ which will also have several districts of Assam, Arunachal Pradesh and Manipur.
The Indian government arrested Phizo and a few of his close associates in July 1948. But Phizo was released in 1949 and went on to take over as the NNC president in 1950. Under his leadership the NNC publicly declared its aim to establish a sovereign Naga state comprising of all Naga dominated areas of the Northeast.

NNC also held a ‘referendum’ in May 1951 claiming 99% of the Nagas voted in favour of an independent Nagaland but it was never accepted by the Indian government. The first general elections in 1952 were boycotted by the NNC and it started a violent secessionist movement making Naga insurgency the oldest in India.

According to South Asia Terrorism Portal (SATP) in the first few years, NNC cadres would raid villages and police outposts for funds and arms but on March 22, 1956, Phizo created an underground government called the Naga Federal Government (NFG) and a Naga Federal Army (NFA). In April 1956, the Indian Army was called in to crush the insurgency in what was, till then, the Naga Hills District of the State of Assam. To deal with the situation, the Armed Forces (Special Powers) Act, 1958, was subsequently enacted. Phizo, however, escaped to the then East Pakistan in December 1956 and, subsequently, to London in June 1960.


Assam was divided on December 1, 1963 and Nagaland became a separate state and another round of attempts were made for a political settlement. Freedom fighter Jai Prakash Narayan, the then Assam chief minister Bimala Prasad Chaliha and Rev. Michael Scott led a Peace Mission to Nagaland in April 1964. An agreement for Suspension of Operation (AGSOP) was signed with Naga insurgents on September 6, 1964 raising hopes of a peaceful solution.


But NNC cadres soon broke the agreement and launched a series of attacks on security forces and Army units posted in the area. Finally, the Peace Mission came to an end in 1967 after six rounds of talks between the insurgents and the Centre which failed to yield any positive result.
NNC and its constituents the NFG and the NFA were declared "unlawful associations" under the Unlawful Activities (Prevention) Act of 1967 and banned by the Centre in 1972. SATP reports that security forces launched a massive counter-insurgency operation and once again brought the situation under control forcing the insurgents to the negotiating table.



An agreement known as the Shillong Accord was signed between the Centre and a section of the NNC and the NFG on November 11, 1975. According to the terms of Shillong Accord, the NNC-NFG accepted the Indian Constitution and agreed to come overground and surrender their weapons.
However, a group of about 140 activists of the NNC, who had gone to China for training, repudiated the Shillong Accord and refused to surrender and formed another terror group called National Socialist Council of Nagaland (NSCN). The NSCN leaders were Thuengaling Muivah, Isak Chisi Swu and SS Khaplang and the group was formed in Myanmar (then Burma) in 1980.



Soon NSCN became the most powerful and feared terror groups in Nagaland and the Northeast with the NNC-NFG became less active and losing its influence.

The division of Nagas along clan and tribal lines also played a major role in the insurgency and formation of different terror groups. While a majority of the rank and file of the NSCN was from the Konyak tribe, the leadership was Tangkhul dominated leading to discontent among the former. There were also apprehensions among the Konyaks and the Myanmarese Nagas that the Tangkhuls were about to strike a deal with the Indian government.


These factors resulted in a vertical split in the NSCN in 1988. The Konyaks formed a breakaway faction under the leadership of Khole Konyak and SS Khaplang, a Hemie Naga from Myanmar. The Tangkhul faction was led by Isak Swu, a Sema from Nagaland, and Muivah, a Tangkhul from Manipur’s Ukhrul district. This was followed by severe inter-factional clashes in which hundreds of activists of the rival groups had been killed.


After the death of Phizo in 1990, there was another split in the NNC. Phizo’s daughter Adino, an Angami, and Khudhao Nanthan, a Sema and a close associate of Phizo, constituted separate groups on rival lines. In the winter of 1996-97, Khudhao joined NSCN (lM) and is currently the Vice Chairman of the organization. With this move NSCN (IM) was also able to get the support of the Lothas to which Kudao belongs .All factions of the NSCN and NNC (Adino) have been banned since 1991 under the Unlawful Activities (Prevention) Act, 1967.


The NSCN-IM lays primary emphasis on the point that the Naga region was never a part of India and that freedom fighter and India’s first prime minister Jawaharlal Nehru’s argument was fallacious when he said that India had "inherited" the Naga area from the British. Both Swu and Muivah argue that "the fate of a people cannot be passed on like an inheritance from one party to another". The NSCN-IM has taken an inflexible stand on this point and insists that their demand is not for ‘secession’ because they have never been a part of the Indian Union.


But the specifics of the peace deal signed between the Narendra Modi government and NSCM-IM in New Delhi are still not out in public domain. NSCM-IM’s main demand has been the creation of a ‘Greater Nagalim’ which will also have several districts of Assam, Arunachal Pradesh and Manipur. The other three states have made it clear that even though they have Naga tribes residing within their boundaries but they will not allow those areas to be a part of ‘Greater Nagalim’ as demanded by the NSCM-IM. In fact according to Naga insurgent groups the 'Greater Nagalim' should also include Naga-dominated areas of Myanmar









 

Monday, August 3, 2015

Yazidis Genocide :One Year After Massacre, Iraq's Yazidis a Broken People

SOURCE:
http://www.globalsecurity.org/wmd/library/news/iraq/2015/iraq-150802-voa01.htm?_m=3n%2e002a%2e1485%2eka0ao00b2h%2e1d3o
http://www.globalsecurity.org/military/world/iraq/religion-yazidi.htm





One Year After Massacre, Iraq's Yazidis  a  Broken People



 
by Sharon Behn

 August 02, 2015


A year ago, on August 3, Islamic State militants stormed the homelands of Iraq's Yazidi minority, killing hundreds of men and enslaving thousands of women.


The scenes of desperate Yazidi families crowding on the top of Sinjar mountain without food or water spurred Kurdish fighters into action, an emergency airlift and the start of the U.S. airstrike campaign against the Islamic State Sunni extremists.

Yazidis who survived that massacre are scattered around the region. About a two hour drive north of the northern Kurdish city of Irbil, amid dusty, rocky hills is Lalish, the site of a famous Yazidi shrine. On this Sunday, a day before the anniversary, Yazidi families are walking into the shrine grounds in 50-degree (Celsius) heat to meet, pray and wash in the holy waters of their temple.


'There was no food, no water'

Murad Aloo, is one of them. Wearing all black, he walks around the temple grounds, stopping at the stand selling water and ice cream. But he finds little peace here. The images of what happened 12 months ago is seared into his mind.


​​On that day, he said, the shooting started at around 10 in the morning. When the Yazidis realized they were going to be slaughtered by the oncoming Islamic State militants, they fled by the thousands to Sinjar mountain.


"I will never forget what happened. I saw mothers leaving their daughters behind, fearing for their own lives. I saw women and men being slaughtered, even pregnant women."

Aloo pulls out his cell phone to show a picture of his brother. Aloo says his brother decided to stay and fight for Yazidi land, and he has never seen him again.

Remembering the days that followed, stranded on Sinjar mountain, waiting for the airlift and a way out, Aloo starts crying.


"We had one capful of water for two children. There was no food, no water. Many died of thirst and hunger when we were stranded on the mountains. God, God."


Shrinking population

Around the temple, women and girls walk barefoot, washing in the holy waters. One small child rinses ice cream sticks in the water, while others fill plastic bottles with water from a pipe sticking out of stone wall.

These are the lucky ones. Not all are from Sinjar, but those among them who fled the slaughter are haunted. The Islamic State extremists who consider the Yazidis devil-worshippers, executed the young men, raped little girls and enslaved thousands of women.

For Yazidis, a minority community in Iraq, and a religious group that has under a million members in the world, being killed and driven from their ancestral Iraqi land is a death sentence.
Sheikh Ismail Murad Qasim, another survivor, sits in the cool of a stone grotto, and mourns the death of his community.

"This is the end of our people. They have massacred us by the thousands, raped eight- and nine-year-old girls, the future of our Yazidi community. And now they are all killed."

The spiritual elders of the shrinking population are trying to keep their people together, encouraging them not to leave Iraq. But they acknowledge the challenge.

"We call for the protection of the Yazidis. We are alone. We have no one to turn to. And we pray, we pray for God to bring harmony among all religions," Baba Sheikh, the Yazidi's spiritual leader, told VOA.

No 'future for me'

Aloo is too traumatized to even think of that kind of harmony.
"I wish I were among the dead, instead of witnessing what I have seen. I don't think there is a future for me, I am just so heartbroken, I don't think there is a future for me."




Further Reading



                                Yazidis
                      
 
 
 
Islamic State Sunni extremists made major gains in Iraq's north in August 2014. The extremists took over the Kurdish town of Sinjar, forcing its population of Yazidi minorities to flee with little food or water. Thousands fled their homes for the mountains after the Islamic State group issued an ultimatum to convert to Islam, pay a religious tax, flee their homes or be put to the sword.


Yazidis [also Yezidi, Azidi, Zedi, or Izdi] are a syncretistic religious group (or a set of several groups), with ancient origins and comprising Gnostic core belief structure with other elements of Zoroastrianism, Judaism, Christianity, Manicheism, and Islam. Yazidi do not intermarry with outsiders or accept converts. Many Yazidi now consider themselves to be Kurds, while others define themselves as both religiously and ethnically distinct from Muslim Kurds. Most of the 700,000 Yazidi reside in the North of the country.




  The religion is little known to outsiders but contains elements of Islam, Judaism, and Christianity, and also includes the veneration of the Peacock Angel. After visiting them in the late 1850s, Sir Austen Henry Layard concluded that "With the scanty materials which we possess regarding their history, and owing to the ignorance prevailing amongst the people themselves, - for I believe that even the priests ... have but a very vague idea of what they profess, and of the meaning of their religious forms, - it is difficult to come to any conclusion as to the source of their peculiar opinions and observances."



  The Yazidi have hiden many aspects of their religion from the dominant Muslims around them. Indeed, only the fully initiated actually know the full theology, even among the Yazidi themselves. Writer H. P. Lovecraft made a reference to "... the Yezidi clan of devil-worshippers" in his short story "The Horror at Red Hook". Yazidis believe in a God who created the world, but the active forces in their religion are Malak Ta'us and Sheik Adii. According to Yazidis, Malak Ta'us [Malek Taous] is the fallen peacock angel. 



  Layard relates that when they speak of the Devil, they so with reverence, as Malek Taous [King Peacock], or Melek el Kout [the mighty angel]. The name of the Evil spirit is never mentioned; and any allusion to it by others so vexes and irritates them, that it is said they have put to death persons who have wantonly outraged their feelings by its use. So far is their dread of offending the Evil principle carried, that they carefully avoid every expression which may resemble in sound the name of Satan, or the Arabic word for "accursed."



  According to Layard's account, they believe Satan to be the chief of the Angelic host, now suffering punishment for his rebellion against the divine will; but still all-powerful, and to be restored hereafter to his high estate in the celestial hierarchy. He must be conciliated and reverenced, they say; for as he now has the means of doing evil to mankind, so will he hereafter have the power of rewarding them. Next to Satan, but inferior to him in might and wisdom, arc seven arch-angels who exercise a great influence over the world - they are Gabriel, Michael, Raphael, Azrael, Dedrael, Azraphael, and Shemkeel. Christ, according to them, was also a great angel, who had taken the form of man.




 Sheikh 'Adi ibn Musafir, (ca. 1073-1163 AD ???), was said to be the founder of the Yezidi faith, although both the tribes and their religion hail from an earlier time, and the fact of the existence of such an individual is subject to question. Sheikh Adi was saidto be a Muslim preacher born in present-day Lebanon who gathered disciples in the mountains east of Mosul city and ultimately settled in Lalish.




 Layard noted that their ceremonies gave rise, among Muslims and Christiana, to fables confounding the practices of the Yezidis with those of the Ansyri of Syria; and ascribing to them certain midnight orgies, which earned them the epithet of Cheragh Sonderan, or "The Extinguishers of Lights." The prejudices of the inhabitants of the country extended to travellers. The mysteries of the sect might be traced to the worship introduced by Semiramis, into the very mountains they inhabited - a worship which, impure in its forms, led to every excess of debauchery and lust. But when Layard visited them, he concluded that the quiet and inoffensive demeanor of the Yezidis, and the cleanliness and order of their villages, did not certainly warrant these charges.




  Their known respect or fear for the evil principle acquired for them the title of "Worshippers of the Devil". Many stories were current as to the emblems by which this spirit was represented. They were believed by some to adore a peacock; but their worship, their tenets, and their origin were alike a subject of some mystery.



 The sacred scriptures of the Yazidis are two short books written in Arabic: Kitab al-Jilwah (book of revelation) supposed to have been written by Sheikh 'Adi himself, and Mishaf Rash (black writing) by Sheikh Hasan ibn-'Adi. An Arabic hymn in praise of Shaykh 'Adi is greatly respected as part of their liturgy.



Yazidi Zoroastrian and Gnostic Roots


UNESCO's member states agreed to celebrate the 3,000th anniversary of Zoroastrian religion and culture during 2002-2003. Zarathustra was one of humanity's seminal thinkers, whose concepts have long since been adopted as the ethical and philosophical base of many faiths embraced by humanity today. While the anniversary approximates the date when Zarathustra's orally transmitted teachings - the Gathas - began to be collected, the religion itself is nearly a millennium older.   Zoroastrianism, an ancient religion dating back to the Iranian Stone Age, is still practiced in areas of Iran and India.   Following centuries of oppression under Muslim rule in Iran, the adherents are known as the Zardushtis in Iran and the Parsis in India. The Zoroastricians believe in one God (Ahura Mazda), and worship the sacred fire (Atash Bahram) and the humble fires (Dadgah) in fire temples.




  Zoroaster divided the empire of the universe between two semi-omnipotent beings, Ormuzd and Ahriman, the former supremely good, the latter utterly evil and malignant. Some sects of his followers maintained that Ormuzd created the soul of man; Aliriman, the human body and the material universe. Some modern scholars of Zoroastrianism are convinced that the doctrines of post-exilic Judaism and Christianity concerning monotheism, righteousness, and the final judgment and resurrection have roots in this ancient religion. In the sect of the Essenes this philosophy took shape among the later Jews, and in the form of Gnosticism it found its way into the Christian Church.



   Their core beliefs would define the Yazidi as Gnostics. Gnostics maintained that creation developed out of a supernatural conflict between good and evil, and that matter is evil, while the spirit is good. Gnostics sought to escape evil by transcending both time and matter. The ancient gnostics despised the given world, and viewed the very birth of the world as a catastrophe. Gnosticism was one of the classical Christian heresies which mainstream Christians argued distorted the relationship of the divine and human nature of Christ. Gnostics sought liberation from the body, which was understood as a prison of the soul. Knowledge is the means to liberation, which entailed overcoming the burdens of mortality, including finitude, disease and death. Gnostic writings often carried an implication that such texts are for an elite readership, and represent the essence of a tradition of spiritual truth under threat of extinction by materialism. Hindu and Buddhist teachings about life's purpose reflected a similar appraisal of the secondary status of the body and the necessity of liberation from the bodily world. The gnostic attitude survives in philosophical Cartesianism, of mind-body duality.



Yazidi and Islam


The Yazidi themselves are said by some to be descended from supporters of the Umayyad caliph Yazid I, but Layard found there is reason to believe that the source of their name must be sought elsewhere, as it was used long before the introduction of Islam, and is not without connection with the early Persian appellation of the Supreme Being. It may be concluded, however, that with the triumph of Islam in their lands, over time it became useful to provide an account of their place in the Islamic framework, as the Sunnis did with Ali and the Shia with Hussein.



 Uthman, the third "Rightly Guided Caliph", was the first Umayyad caliph. During his tenure (644-655), he appointed members of his clan to various posts. Muawiya ibn Abu Sufyan, brother in law to the prophet Muhammad, was given the governorship of Syria. Muawiya's father Abu Sufyan had been the leader of the Abd Shams clan, and most of the members of this clan had rejected Muhammad until the conquest of Mecca in 630. Upon the accession of Ali to the caliphate, Muawiya [Mu'awia, Moawiya] refused to pay him allegience, and in 658 the Syrians acknowledged Muawiya as caliph. That same year he gained control of Egypt. Following Ali's death in 661, Muawiya subdued Iraq and then formally established himself as caliph. Mu'awia, the first Umayyad Caliph and secured supreme power over the Arab empire with Damascus as his capital in 661.



 Muawiya nominated his son, Yazid I, as his successor, and caused an oath of allegiance to be taken to him. The hereditary principle was thus introduced, though some relics of the form of election persisted. Yazid's ascent to power was arranged by his father, and all the power at his disposal was transferred to Yazid. As Caliph from 680 to 683, Yazid became one of the most vilified rulers in history. Upon his accession, Yazid was confronted with two rebellions. The He was responsibile for the Battle of Kerbala in 680 (in present-day Iraq) where Hussein, grandson of the Prophet Muhammad together with his followers, was defeated and killed. The martyrdom of Husayn and his family created a permanent division between the Shi`ites, the partisans of Ali, and the Sunni majority. Yazid sacked rebellious Medina (in what is now Saudi Arabia) in 682, suppressing the far more serious revolt was led by Ibn al-Zubayr.



 By the time of Layard's visit to the Yazidi in the mid-19th Century, the last independent chief of the Yezidis of Sheikhan was Ali Bey, the father of Hussein Bey. Layard related that he was beloved by his tribe, and sufficiently brave and skilful in war to defend them, for many years, against the attacks of the Kurds and Mussulmans of the plain. The powerful Bey of Rowandiz, who had united most of the Kurdish tribes of the surrounding mountains under his banner, and had defied for many years the Turks and the Persians, resolved to crush the hateful sect of the Yezidis. Ali Bey's forces were greatly inferior in numbers to those of his persecutor. He was defeated, and fell into the hands of the Rowandiz chief, who put him to death. The inhabitants of Sheikhan fled to Mosul. The Bey of Rowandiz followed them. Layard reported that an indiscriminate slaughter ensued. So many thousands were massacred by their pursuers upon the site of Nineveh that the principal mound over Sennacherib's palace acquired the ominous name of Kouyunjik -- "the shambles of the sheep." The inhabitants of the Sinjar were soon after subdued by Mehemet Reshid Pasha, and a second time by Hafiz Pasha. On both occasions there was a massacre, and the population was reduced by three-fourths. The Yezidis took refuge in caves, where they were cither suffocated by fires lighted at the mouth, or destroyed by discharges of cannon.



 Muslims, in their dealings with men of other creeds, make a distinction between those who are believers in the sacred books, and such as have no recognised inspired works. To the first category belong Christians of all denominations, as receiving the two testaments; and the Jews, as followers of the old. With Christians and Jews, therefore, they may treat, make peace, and live; but with such as are included in the second class, some held that the good Muslim could have no intercourse. No treaty nor oath, when they are concerned, could be binding, and they had the choice between conversion and the sword, it being unlawful even to take tribute from them.




  Layard noted that the Yezidis, not being looked upon as a "People of the Book," have been exposed for centuries to the persecution of the Muslims. According to him, "The harems of the south of Turkey had been recruited from them. Yearly expeditions were made by the governors of provinces into their districts. While the men and women were slaughtered without mercy, the children of both sexes were carried off, and exposed for sale in the principal towns. Thcse annual hunts were one of the sources of revenue of Beder Khan Bey; and it was the custom of the Pashas of Baghdad and Mosul to let loose the irregular troops upon the ill-fated Yczidis, as an easy method of satisfying their demands for arrears of pay. This system was still practised to a certain extent as late as the 1850s, and gave rise to atrocities scarcely equalled in the better known slave trade.... It was not unnatural that the Yezidis should revenge themselves, whenever an opportunity might offer, upon their oppressors. They formed themselves into bands, and were long the terror of the country."


Yazidi in Modern Iraq


Nearly 150 years later, the Baath Government, without any historical basis, defined the Yazidis as Arabs. The regime sought to undermine the identity of non-Muslim minority groups, including Chaldean and Assyrian Christians and the Yazidi and Sabean Mandaean faith communities. There is evidence that the Baath Government in the past compelled Yazidis to join in domestic military action against Muslim Kurds. Captured government documents included in a 1998 Human Rights Watch report describe special all-Yazidi military detachments formed during the 1988-89 Anfal campaign to "pursue and attack" Muslim Kurds. The Baath Government also targeted the Yazidis in the past. For example, 33 members of the Yazidi community of Mosul, arrested in July 1996, still are unaccounted for.




   It was customary for the Yezidis, when sufficiently powerful to defend themselves against the attacks of Kurds and Arabs, to meet periodically in large numbers at the tomb of Sheikh Adii in Lalish. Men and women from the Sinjar, and from the northern districts of Kurdistan, left their tents and pastures to be present at the solemnisation of their holy rites. They possessed [in the mid-19th Century] a bronze figure of a peacock, which was looked upon as a symbol, and not as an idol. When deputies were sent to any distance to collect money for the support of the tomb and the priests, they were furnished with a small image of it made in wax, which is shown as an authority for their mission. This symbol is called the Melek Taous, and was held in great reverence.  



The most important Yazidi ritual, the annual 6-day pilgrimage to the tomb of Sheikh Adii in Lalish, took place in 2004; however, many Yazidi preferred to remain in local houses of worship to celebrate this event due to security concerns. There were numerous reports of places of worship closing due to those fears. The Yazidi, while represented in the TNA, did not hold positions in either the Transitional Government or the Kurdistan Regional Government (KRG) at the director general level or above.




   Liquor store owners, primarily Christians and Yazidi, were especially hard hit in attacks by Islamic extremists during 2004. In August 2004, masked gunmen shot and killed Sabah Macardige in Baghdad during broad daylight for selling alcohol. According to witnesses, Macardige had received warnings to stop selling liquor. In April, liquor store owner Sabah Sadiq's brother was kidnapped. Sadiq was shot on his way to pay the ransom demanded by the kidnappers. In June, armed intruders broke into Sami Tammu's liquor store in Baghdad and shot and killed him when he tried to escape. Liquor stores in Baghdad, Mosul, and Basrah were bombed, looted, and defaced. The Christian and Other Religions Endowment reported that approximately 95 percent of such establishments closed due to threats by Islamic extremists.




 By early 2007 non-Muslims in Iraq, including Chaldo-Assyrian Christians, Yazidis, Sabean Mandaeans, and other minority religious communities faced grave conditions. These groups faced widespread violence from Sunni insurgents and foreign jihadis, and they also suffer pervasive discrimination and marginalization at the hands of the national government, regional governments, and para-state militias, including those in Kurdish areas. As a result, non-Muslims were fleeing the country in large numbers.



 Sabean Mandaeans and Yazidis have suffered abuses similar to Christians. Foreign jihadis, Sunni insurgents, and Shi'a militias view members of these groups as infidels or outsiders. In addition, religious minority communities often lack the tribal base or militia structures that might otherwise provide security. As such, these groups are often targeted by both Sunni insurgents and Shi'a militias. The risks are particularly severe for isolated minority communities in areas where foreign jihadis and Sunni insurgents remain active. Some of this violence stems from the reported tendency of foreign jihadis and Sunni insurgents to associate Iraqi Christians and other non-Muslims with the United States and the U.S.-led military intervention. In other instances, however, religious minorities appear to be the victims of escalating intra-Muslim violence.




  In April 2007, for example, unidentified gunmen killed 23 Yazidis in the Kurdish town of Bashika. This incident represented one of the largest single attacks against the Yazidi community since the current Iraqi government came to power.



   The U.S. military says al-Qaida was likely responsible for the four truck-bombs in northern Iraq on Tuesday 14 August 2007 that killed more than 500 people, the worst attack in Iraq since the US-led invasion in 2003. The military made the comment less than a day after four suicide truck bombers struck nearly simultaneously west of the city of Mosul. The attack targeted members of the Yazidi minority.


 
 













































 

PERFECT ARMY WITH CONCEPT TO FIGHT MORE BY POLICY THAN BY MAIN FORCE

SOURCE:
The Edge of the World by Michael Pye (Pages 192-194)



                    PERFECT ARMY 

      WITH CONCEPT TO FIGHT MORE
                                 BY
         POLICY THAN BY MAIN FORCE





 In the thirteenth century, the Mongols built the largest empire in world history, overwhelming other Asians and Europeans with their ferocity, their fast and flexible forms of warfare, and their innovative strategies --

 "they fight more by policy than by main force":


 "They were not just different: they were the opposite of everyone else. Flat noses, little eyes far apart, prominent chins, eyebrows from their foreheads to their noses and an absolute refusal to wash their, clothes 'especially in time of thunder'; their thick, short thighs, their short feet and pigtails made them seem ominously different from people who imagined they had noses like Roman statues, big blue eyes and long legs to show off with short clothes. The faces of the Mongols were 'contorted and terrible', so the archbishop Ivo of Narbonne heard from an Englishman who had lived with them.  


"They were nomads, always moving, just when Europe was netted with solid towns. They didn't use money as Europeans did for almost everything from buying a better afterlife to settling the account on a market stall; William of Rubruck said 'there was nothing to be sold among (them) for gold and silver, but only for cloth and garments', and if you offered them a gold coin from Byzantium 'they rubbed it with their fingers and put it to their noses to try by the smell whether it was copper or no'. They hadn't got the point of money at all, the Westerners said; they still thought it was a kind of barter.


 
Mural of siege warfare, Genghis Khan Exhibit in San Jose, California

"They were single-minded drunkards and 'when any of them hath taken more drink than his stomach can well bear, he casteth it up and falls to drinking again'. They ate their dead, and even the vultures would not touch the bones they left; they gave their old and ugly women to the cannibals.' and subjected the better-favoured ones to 'forced and unnatural ravishments'. They seemed to be doing their best to be appropriate for the world east of the Baltic and the Caspian, which Europeans had populated thickly with their own fears and legends, with dog-headed, ox-hoofed men who hopped on one foot and lived on the steam from their soup. ... 



"Even the Assassins, the Ismaili Muslims of modern Syria who were famous for their courage, their ingenious killings and perhaps their smoking habits (although the name 'assassin' probably does not come from 'hashish'), sent ambassadors to France and England to ask for help in beating them back.


By 1241, Mongol armies had taken Hungary, taken Poland; they had all of Russia except for Novgorod, which was their vassal. They had defeated the Teutonic Knights, they were harassing the borders of Bohemia and Saxony. Their spies were all around Vienna, but when the Duke of Austria asked for help from the West, there was silence. Indeed, for all the flurry of talk and arming and planning in various castles, there seemed to be nothing that could stop them moving west as far as the edge of the world. ...


"This is after the time of the great Genghis Khan, the 'mighty hunter' who 'learned to steal men and to take them for a prey'. His successor, his son Ogedei, also knew how to hunt and trap human beings, and when Franciscans on a papal mission reached Kiev they saw for themselves what it meant to be defeated by the Mongols: 'an innumerable multitude of dead men's skulls and bones lying upon the earth'. 'They have no human laws, know no mercy, and are more cruel than lions or bears,' Matthew Paris wrote.'

"Also, they were quite brilliant fighters. They were better, suppler horsemen than the Europeans, which was hardly surprising since they almost lived on horseback; they were manoeuvring, while the Westerners were still charging forwards in a fixed line.' They fought in lighter armour than the clanking mail of the West, and the backs of the armour, Ivo of Narbonne reported, 'are only slightly armed, that they may not flee'; anyone running away was shot. They had the distinct tactical advantage in an age of siege warfare that, as William of Rubruck reported after his mission there, 'they have in no place any settled city to abide in'; so they had no special place to defend, no sense of loss if they moved on. William regretted that his best metaphors were spoiled by their way of life; 'neither know they of the celestial city to come'.

"They had magic, or so it must have seemed. Their catapults were light and portable, and could hurl metal a full hundred metres from anywhere in the field; there is no proof they had cannon, but they did not need them. They had gunpowder to fire rockets and create smoke and confusion, to raise a true fog of war. They also knew how to pitch burning tar at the enemy, and how to firebomb towns and armies.

In his encyclopaedia, Vincent of Beauvais reckoned they let loose a whole series of evil spirits. Their courier services kept every part of the army informed and they had signalling systems by flag and by torch; so they were always connected, and their tactics could he complicated. Dividing their army into separate sections actually gave them an advantage. They could swing around and harry and pretend to retreat so the enemy would fall into traps.' They were everywhere on the other side of the smoke, and they had spies all around, and they were ruthlessly disciplined. Where Europeans worked by weight and mass and force, armies like battering rams made of men and horses,

                'The Tartar fights more
                            by Policy
                 than by Main Force'."




The Edge of the World: A Cultural History of the North Sea and the Transformation of Europe
Author: Michael Pye
Publisher:  Pegasus Books LLC
Copyright 2014 by Michael Pye
Pages 192-194