Thursday, December 27, 2018

Chabahar : Afghanistan-India-Iran: Chabahar Entente

SOURCE:
http://www.eurasiareview.com/27122018-afghanistan-india-iran-chabahar-entente-analysis/?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+eurasiareview%2FVsnE+%28Eurasia+Review%29




Afghanistan-India-Iran: Chabahar Entente                           – Analysis

                               By

                   Ajit Kumar Singh





Wednesday, December 26, 2018

Chabahar Port India Takes Over Iran's Strategic Chabahar Port

SOURCE:
https://www.rferl.org/a/india-iran-afghanistan/29674982.html





India Takes Over Iran's Strategic Chabahar Port




Chabahar Port, Iran (file photo)


India has formally taken over operations at Iran's strategic Chabahar Port, a move that could have significant geopolitical ramifications in the region.
The port on the Indian Ocean, inaugurated last year, is being built largely by India and is expected to provide a key supply route for Afghanistan while allowing India to bypass rival Pakistan to trade with Central Asia.
Representatives from India, Iran, and Afghanistan met in Tehran to formally hand over control to state-owned India Ports Global Limited (IPGL).
An Iranian official was quoted by the official IRNA news agency as saying that IPGL had been granted the lease for "a temporary period of 18 months and a ten-year period afterwards."
The official added that IPGL’s management would include "loading and unloading, supplying equipment and marketing."
The U.S. State Department in November exempted the Chabahar Port project from sanctions in recognition of its importance to landlocked Afghanistan.
The effort to build up Afghanistan's economy is also aimed at reducing Kabul's dependence on foreign aid and putting a major dent in the illicit opium trade that has been a major source of revenue for the Taliban insurgency.
New Delhi has poured $2 billion into development in Afghanistan since the 2001 U.S.-led overthrow of the Taliban's government.

















Monday, December 24, 2018

How The Ghost Of 1857 Haunted The British In India

SOURCE:
http://www.indictoday.com/thoughts/how-the-ghost-of-1857-haunted-the-british-in-india/






How The Ghost Of 1857 Haunted The British In India

BY

 Aneesh Gokhale






The backbone of the British Empire was the army it created in India. It had one of the best cavalry and armed soldiers amongst all its colonies comprising of Indian and British soldiers. The British Army ensured that the subjects and the slaves lived in constant fear and retribution. Hence, the 1857 ‘War of Independence’ and the 1946 naval ratings  uprisings gave a jolt and rattled the empire to the core.
“The British Indian Army is the only instrument in the hands of the British Government to maintain internal peace and quell external aggression.” Umer Hayat Khan (1929)
On 1857, a shot rang out at the Barrackpore cantonment in what is today Bengal. It was the spark that lit a fire that had been simmering under the surface for quite some time.
The East India Company (EIC) had painstakingly built its empire in India, gaining victory in various battles across the country. In the process it had also laid the foundations of the modern Indian army. Indian sepoys had been drafted into British style battalions and regiments, which in 1857, to the horror of the EIC, had risen against them. The reasons were varied, with the beef and pork cartridge paper just being the trigger, not the main reason. This work doesn’t intend to explore questions such as ‘was it really a national uprising?’ or ‘was it haphazard or well co-ordinated?’ Or ‘how would India have fared as a nation if the British had left?’  Instead, the author opines on how threatened did the British Empire feel owing to the events of 1857.
In 1857, the power of the East India Company lay solely in its soldiers. It had captured territory after territory either by destroying big rival armies – like that of Daulatrao Scindia and Bajirao II or it had completely defanged Rajas and princely states by stationing soldiers to ‘protect’ thee new found allies; the Mughal emperor himself for example. Thus, when the 1857 uprising happened for the British it felt like their strongest arm had reached for their throat. A good measure of how dangerous a threat is perceived to be is to analyse the quantum and quality of the resources used to counter it. The British viewed the 1857 threat very, very seriously and the same can be concluded from  two facts:
a.  The caliber and experience of military officers sent to India to quell the 1857 Uprising.
b.  The brutality adopted to crush the uprising.
The local British officers alone were not considered sufficient to quell the uprising of Nana Sahib, Tatya Tope and at a later stage, Rani Laxmibai. To defeat her alone, and secure Bundelkhand, General Hugh Rose was sent from England. He came and took over the Central India Field Force at Mhow (Madhya Pradesh). Previously, he had served in various battles in the Crimean War and in Syria. When he arrived in India, he already had a military career of over thirty five years! Another important British Officer in the fray was General Wheeler, who had served in the Afghan War and the Sikh War in recent years.
As to the brutality unleashed in suppressing the Uprising, there was no limit. More than a million were killed in the Ganga – Jamuna doab. Dozens were hanged or shot dead and the death count in Delhi alone went to a lakh. Delhi was considered the epicenter of the War of Independence of 1857 by the Britishers and in order to crush the Uprising and create fear they even toyed with the idea of flattening the city to the grounds. Complete annihilation of a micro civilization was the retribution for fighting for Independence.  Many buildings were indeed razed and the Mughal aristocracy brutally annihilated. Why indeed go to this extent of brutality if their rule over India was not seriously threatened? At no other point in India’s freedom struggle was such annihilation repeated on this scale.
Lord Canning called it “A storm which would have otherwise swept over us in one great wave”, alluding to help given to the British by Indian princes which saved the day.
Administrative changes:
The first and major change was to transfer control of India from the East India Company to the British Government at London. The EIC had more or less put India in its pocket by 1818. Sindh (1843) and Punjab (1849) were the only major regions to be annexed later. It had done so via some excellent military commanders such as General Lake and General Wellesley. Still, the events of 1857 compelled a change of management. An even more monumental change took place in the military structure. At the time, the Indian Army consisted of three separate “Presidency” armies – Bombay , Bengal and Madras. They would be united into the current “Indian Army” much later, in 1903.
As of 1857, the Bengal army was the largest, drawing from Bengal, Bihar, Awadh, and others. It also led the revolt against the British. The administrative response was to come up with a ‘martial race’ theory. Those who had supported the British were ‘martial race’, those who had not, were not. The British cited hardiness, mountainous terrain as reasons, but the coincidence with 1857 is hard to miss!
It goes without saying that the Bengal regiments were by and large disbanded. The focus of the army almost overnight shifted to the Punjab and other provinces.  In 1858, over eighty percent of the troops in the Bengal Army were being recruited from the Punjab!
How important was the army from the British stand point?
The British Indian Army was a very important part of the British Empire. Not only external , but even internal security problems were regularly handled by the army.  In just three years – 1899 to 1901 – it had been called upon sixty eight times to solve problems facing the British Empire from within India. The British Empire liberally used its armed forces on civilian populations – such as at the Jallianwala Bagh massacre or the bombing of the North West Frontier Province in 1940s. Both times to crush the freedom struggle.
So long as they controlled the army , the British empire felt secure. Even the Quit India movement had been suppressed by using the army.  When it came to the question of devolving power to Indians , via the Cripps Mission of 1942 , the British Government insisted that the Army should not be let out of British hands. They would not tolerate an Indian here. The army protected the subcontinent from a Russian invasion and had at an earlier juncture given England strategic depth in the important region of Afghanistan.
 Ghosts of 1857:
The British rattled as they were by the happenings of 1857, sought to downplay it in various ways by calling it a rag tag mutiny or by ensuring that no public dissemination about the Uprising happened amongst the subjects. When Savarkar’s book on War of  Independence of 1857 was to be published – it was banned! This was a good fifty years after the event, and the book was banned even prior publication! Perhaps the British feared a repeat of the events fifty years past? Any suggestion to have the slightest civilian control over the army was quickly dispatched to the dustbin. The British created Provincial Governments and Constituent Assemblies, but Defense and budgeting of defense always remained a military concern.
Any person trying a repeat of 1857 was dealt with severely. For example , soldiers of the Garhwal rifles refused to board buses that were being sent to quell Khuda-e-Khitmatgars protesting at Qissa Qahani Bazar, Peshawar.  It was the first time since 1857 that army units had done such a thing – and the repurcussions were harsh. There was a belief that the Civil Disobedience movement had perhaps affected the Army. Apparently, the British government was more scared of army units turning nationalist than peaceful nationalist movements themselves!  The fate of the Indian National Army was also similar.  It is unfortunate, that with the British themselves repeatedly saying that 1857 was nearly the end for them and getting spooked with anything remotely resembling 1857 appeared on the horizon, Gandhiji and others stuck to the view “How can we ever hope to rid the British by force of arms? We are poor, uneducated, unarmed people – we can never fight the British.”
Congress Party as a safety valve:
The genesis of the Congress party is an interesting story.  It generally doesn’t find mention in popular memory when we talk of the grand old party.  The only recollections, if any, people will have are a few paragraphs from the school textbook.  But the Indian National Congress was established precisely to act as a buffer against a 1857 like event (which as we have seen, was an earth shattering event).  It is a fact that Allan Octavian Hume and Lord Dufferin played a central role in establishing the Congress party.  AO Hume himself called it “a safety valve for the escape of great and growing forces”. What were these great and growing forces? Hume was alluding to a possible armed uprising. Creating Indian National Congress put an Indian buffer between them and the British.
1946 and the effect of Netaji 
Subhash Chandra Bose
I am not too keen to start talking about a period  after which British rule would have ceased in India. I feel that day is very remote.” Lord Linlithgow , 1939.
“ This is the first occasion an anti British politician has acquired a hold over substantial number of men in the Indian Army and the consequences are quite in incalculable” – Lord Wavell , 1944
It is interesting to note that the Cripps Mission (1942), which came up with a plan to devolve power substantially to Indians, insisted on keeping Defense with the British! Even as late as 1946, the importance of the army had not been lost on the British Empire. In those few years, Netaji Subhash Chandra Bose raised the Azad Hind Fauj (INA) – drawn up from Indian PoWs of the World War and volunteers from Singapore and Malay islands, who were mostly Tamils. The INA proceeded to evict British rule from many parts of South East Asia and also won Andaman and Nicobar islands. They then proceeded towards Imphal and Kohima – where twenty thousand soldiers of the INA were martyred fighting British armies. But for the British Government, these were Indian soldiers fighting against their own government! Trials followed – the famous Red Fort trial of the INA. Bose had intended to cause a 1857 like event by entering Bengal via the north east. Sadly, that was not to be. But his aim of inspiring men against the empire was fulfilled by the Red Fort trials.
The trial directly led to the mutiny by the Indian Naval ratings at Bombay and Karachi. Soon it spread elsewhere to the Signallers and other departments. It spread to Calcutta and Pune. At its height in February 1946 it involved 78 ships , twenty shore establishments and twenty thousand sailors. There was extreme panic in London and Delhi. The legs of the Empire had given way ! Subhash Chandra Bose was triumphant finally.
Effect of Red Fort trials:
The treatment of the INA severely divided the British Indian Army. A large number of soldiers believed that the INA had been dealt with rather harshly. Contrast this with the hundred percent faith put in them to quell the Quit India movement of 1942. In a report prepared by the British Intelligence officer O’Brien, it is mentioned that the Indian soldiers of the Royal Indian Navy, Royal Indian Air Force, Signalers, Ancillaries and many others could no longer be counted upon. This was April 1946. An exit plan was hastily drawn up. It had been just seven years since Linlithgow had said “I do not see the end of British rule”. What changed? The stance of the British Indian Army!
Thus, we see that it was the Army that was the backbone of British rule in India. This backbone nearly broke in 1857 and all efforts of the British, henceforth, were to prevent a recurrence. The Congress Party was established as a ‘safety valve’ and soldiers kept loyal by recruiting from certain castes and classes only. It obviously did the job, because as late as 1939 the Viceroy was confident of holding on to India forever! But when this foundation wobbled heavily in 1946, British rule became untenable. This is not to say that other freedom fighters were not brave or sincere. They definitely were , and their nationalism and sacrifice is inspiring indeed. But as far as India getting freedom is concerned , it was the activities in the Defense department that proved most crucial. The book “ Bose – An Indian Samurai” by Maj Gen GD Bakshi gives a brilliant exposition of this and is a must read book for anyone wanting to understand our freedom struggle from nationalistic lens.
In the words of Lt Gen S.K Sinha
“ There was considerable sympathy for the INA within the Army. It is true that fears of another 1857 had begun to haunt the British in 1946”

References :

  [A] Punjabisation in the British Indian Army 1857-1947 and the Advent of Military Rule in Pakistan– Syed Hussain Shahid  Suhrawardy        
CLICK/GOOGLE   
http://www.csas.ed.ac.uk/__data/assets/pdf_file/0011/48674/WP24_Shaheed_Hussain.pdf     


 [B]         

Contribution of the Armed Forces to the Freedom Movement in India – Gen VK Singh 
  CLICK/GOOGLE 
 http://indianstrategicknowledgeonline.com/web/Contribution%20of%20the%20Armed%20Forces%20230109.pdf )
                          
  [C]
         Bose , An Indian Samurai – Maj Gen (Dr) GD                                 Bakshi 1857 

   [D] 
          War of Independence – VD Savarkar

   [E]
           Last Mughal – William Dalrymple
Aneesh Gokhale



Saturday, December 22, 2018

PROJECT SARASWATI Playing With Zero and Ancient History (R)

SOURCE:
http://www.indictoday.com/thoughts/playing-with-zero-and-ancient-history/



                  PROJECT SARASWATI



Playing With Zero and Ancient History 

by

 Subhash Kak





Mathematical and physical arguments are easier to check for basic errors than those in the social sciences and history. You may not divide by zero, because if you did then you could show, for example, that 2 = 3 (because 2/0 = 3/0); likewise, any system that delivers more work than the energy it takes in is a logically impossible perpetual motion machine.
Authors in the social sciences sometimes get carried away by ideas that are unfalsifiable or logically inconsistent and since these ideas are repeated in the echo chambers of the academia, it can take a generation or two, or even longer, to realize this.
Here I wish to speak of just one matter of ancient history concerning languages of India and Europe that are far apart geographically but belong to the same family. Recently, people have begun to use ancient DNA to see how India was populated by outside migrants and settlers.
It is quite fair to assume that people traveled in different directions in the ancient world but to effectively assume that a small number of migrants were able to change the language of India makes little sense, especially if this is proposed to have occurred as recently as 2000 BCE or thereabouts.
Why? Because we have literary evidence from India that speaks of continuity going back to about as early as 4th millennium BCE and these texts remember no other region but north and northwest India. We have astronomical references, datable geological events, king lists and lists of rishis that span several thousand years. One may dismiss one or two of these as myth, but one can’t do so if the pieces are independent and connected with facts on the ground. Here’s a summary:
1. Astronomical events in the Ṛgveda and later books are consistent and provide references to events that occurred in late 4th millennium BCE and subsequently in third and second millennia BCE. This is not only in terms of solstice and equinox information but also the very listing of the nakṣatras, which has a spread of several thousand years.
2. The memory of the Sarasvati River flowing once from the mountain to the sea, which was true latest around 1900 BCE and perhaps a thousand years prior.
3. When the Greeks came to India, they wrote about an Indian tradition of king-lists that went back several thousand years.
4. The acknowledgement in later books such as the Aitareya Brāhmaṇa that the Vedic people had moved beyond to the region west and northwest of India across the Himalayas to what is called Uttara Kuru, which is Bactria and the region of the Central Asian steppes and West Asia.
In the 19th century some scholars came up with the idea that the Indo-European languages were spread by the invasion of the Aryans by horse-riding warriors to India about 1500 BCE. This theory has been debunked time and time again but it takes on new forms. In a new incarnation known as the “Steppe Hypothesis,” horse-riding pastoralists from the Black and Caspian Seas migrated west into Europe and east into Central Asia and India around 3000 BCE. This has also been debunked by a new genetic study.
It is most amusing that population theories take India to be a vast empty space, a big zero. Doing so may make a sensational news story for a day or two but it cannot square with hard facts. Even if we forget the texts, we have the archaeological evidence related to the nearly 10,000-year-old Sindhu-Sarasvati Tradition that shows India to have been the most densely populated region of the ancient world.
The density of the population makes it impossible to come up with a model where people from the sparsely populated steppes or the Iranian highlands will be able to change the language of the region.
A widely spoken language of a region is like an attraction basin in a complex system. The theory of complex systems tells us that after any small perturbations the system returns to its old state. Even if one could think of a process that suddenly made a lot of people in the steppes decide to ride thousands of miles into the hot, baking plains of north India, they would, in a generation or two, lose their language unless they lived in small enclaves as isolated groups. If they did not even bring their women, as is claimed in one bizarre theory, their language, if different from the host language, would not survive a single generation.
Further ascribing successful replacement of language to superior technology of the chariot or the advantage of horsemanship does not change the argument.
Now it is quite possible that a large movement of people into India prior to 3000 or 4000 BCE, when the population of the Harappan settlements was not as large as it came to be later on, may have brought about change of the language. But this time-span is not convenient to many for whom the central issue appears to be the ownership of the Vedic literature and, even more importantly, its sciences.
Migration at such an early period will also have to explain why the injection of a large new population with a different language did not change the basic nature of the Sindhu-Sarasvati cultural tradition. And where did these people come from?
If one takes ancient India to be effectively zero in population and uses ancient DNA only from regions outside of it, one can “explain” anything about later populations. This is a circular argument that is impossible to sustain in the light of the remembered history of the region.
Ancient bones hide as much as they reveal and they may not be representative of the populations of the region. This is especially true of India where most have traditionally cremated the dead. The samples we have could very much be setting up equations of the kind 2/0 = 3/0.