SOURCE:https://en.wikipedia.org/wiki/Anarta_Kingdom
PROJECT SARASWATI
DATING OF MAHABHARTA
Anarta Kingdom
This detailed map shows the locations of Kingdoms mentioned in the Indian epics.
Anarta is the name of a mythological kingdom of ancient India described in the Mahabharata, roughly forming the northern Gujarat state of India. It was foundet by a grandson of Vaivasvata, inter alia the father of the present Manu[clarification needed] and of Yama, named Anartha. He build a fortress at Kusasthali (Dvaraka), which was later flooded by Varuna. The place remain then for some time as a forest land, before Krishna and the Yadavas came there and build Dvaraka.[1] It was then ruled by Yadavas after they fled from Mathura of Surasena Kingdom, due to the attacks of Jarasandha, the king of Magadha. The Yadava chiefs like Vasudeva Krishna, Bala Rama (brother of Krishna), Kritavarma and Satyaki, ruled this kingdom under their king Ugrasena. In Mahabharata, Dwaraka is considered as a capital city of Anarta Kingdom. But some other ancient texts like Mahabhagavata, mentions Dwaraka and Anarta as two independent kingdoms. As per the Purana viz. Bhagavata Purana, Bala Rama's wife Revati was from this kingdom.
Other Yadava kingdoms in west-central India include:
When Pandavas were exiled to the woods, by the Kauravas, the five sons of Pandavas, born to Draupadi, were sent to Panchala, the kingdom ruled by their maternal grandfather Drupada. They later went to the Anarta Kingdom, ruled by the Yadavas, so that they can stay with their step brother and dear friend, Abhimanyu, and learn military science from eminent Yadava warriors.
Vasudeva Krishna's words to Princess Krishna (alias Draupadi, Panchali):- Those sons of yours, are devoted to the study of the science of arms, are well-behaved and conduct themselves on the pattern of their righteous friends. Your father and your uterine brothers proffer them a kingdom and territories; but the boys find no joy in the house of Drupada, or in that of their maternal uncles. Safely proceeding to the land of the Anartas, they take the greatest delight in the study of the science of arms. Your sons enter the town of the Vrishnis (Dwaraka) and take an immediate liking to the people there. And as you would direct them to conduct themselves, or as the respected Kunti would do, so does Subhadra (their stepmother) direct them in a watchful way. Perhaps, she is still more careful of them. As Pradyumna is the preceptor of Aniruddha, of Abhimanyu, of Sunitha, and of Bhanu; so he is the preceptor and the refuge of your sons also! And a good preceptor, would unceasingly give them lessons in the wielding of maces and swords and bucklers, in missiles and in the arts of driving cars and of riding horses, being valiant. And he, Pradyumna, the son of Rukmini, having bestowed a very good training upon them, and having taught them the art of using various weapons in a proper way, takes satisfaction at the valorous deeds of your sons, and of Abhimanyu. O daughter of Drupada! And when your son goes out, in pursuit of (out-door) sports, each one of them is followed thither by cars and horses and vehicles and elephants.’
Vasudeva Krishna, next told to the exiled Pandava king Yudhishthira, that the fighting men of Anarta, consisting of Satwata, Dasarha, Kukura, Adhaka, Bhoja, Vrishni and Madhu tribes will be kept ready to overthrow the enemies of Pandavas, viz the Kauravas headed by Duryodhana, ruling the Kuru city Hastinapura. Bala Rama, with plough as his weapon, will lead the warriors consisting of bowmen, horsemen, foot-soldiers, cars and elephants.
In the fifth book, Chapter 83 of Mahabharata (MBh 5.83), it is mentioned that Pandava's mother Kunti also stayed for some time in Anarta, during the exile of the Pandavas.
Another hero Bala Rama, took a neutral standpoint, though he wished to aid Duryodhana, because he cannot fight against his brother Vasudeva Krishna, who had already joined the Pandavas. Thus he will not fight for any of the parties and wished to set for a pilgrimage over Sarasvati River.
The Bhoja Yadava hero, Kritavarman joined Duryodhana with a body of troops numbering an Akshauhini of troops. Another Yadava hero, Satyaki joined the Pandavas, with an Akshohini of troops.
PROJECT SARASWATI
DATING OF MAHABHARTA
Anarta Kingdom
This detailed map shows the locations of Kingdoms mentioned in the Indian epics.
Anarta is the name of a mythological kingdom of ancient India described in the Mahabharata, roughly forming the northern Gujarat state of India. It was foundet by a grandson of Vaivasvata, inter alia the father of the present Manu[clarification needed] and of Yama, named Anartha. He build a fortress at Kusasthali (Dvaraka), which was later flooded by Varuna. The place remain then for some time as a forest land, before Krishna and the Yadavas came there and build Dvaraka.[1] It was then ruled by Yadavas after they fled from Mathura of Surasena Kingdom, due to the attacks of Jarasandha, the king of Magadha. The Yadava chiefs like Vasudeva Krishna, Bala Rama (brother of Krishna), Kritavarma and Satyaki, ruled this kingdom under their king Ugrasena. In Mahabharata, Dwaraka is considered as a capital city of Anarta Kingdom. But some other ancient texts like Mahabhagavata, mentions Dwaraka and Anarta as two independent kingdoms. As per the Purana viz. Bhagavata Purana, Bala Rama's wife Revati was from this kingdom.
Other Yadava kingdoms in west-central India include:
- Chedi (Jhansi district in Uttar Pradesh)
- Surasena (Mathura district in Uttar Pradesh (also known as Vraja)
- Dasarna (south to Chedi Kingdom)
- Karusha (east to Dasarna Kingdom)
- Kunti (North to Avanti Kingdom)
- Avanti (Ujjain district in Madhya Pradesh
- Malava (West to Avanti Kingdom)
- Gurjara (southern Rajasthan)
- Heheya (Narmada valley around the city Maheshwar in Madhya Pradesh)
- Saurashtra (southern Gujarat)
- Dwaraka (offshore the Dwarka city in Gujarat)
- Vidarbha. (north eastern Maharashtra)
Contents
[hide]- 1 References in Mahabharata
- 1.1 Draupadi's sons in Anarta country undergoes military training
- 1.2 Pandava's cousins from Anarta join them at Upaplavya
- 1.3 Both Duryodhana and Arjuna arrive at Anarta city (Dwaraka) seeking alliance
- 1.4 Anarta mentioned as a kingdom of Ancient India (Bharata Varsha)
- 1.5 Anartas in Kurukhsetra war
- 2 See also
- 3 References
- 4 External links
References in Mahabharata[edit]
Draupadi's sons in Anarta country undergoes military training[edit]
MBh. 3.182When Pandavas were exiled to the woods, by the Kauravas, the five sons of Pandavas, born to Draupadi, were sent to Panchala, the kingdom ruled by their maternal grandfather Drupada. They later went to the Anarta Kingdom, ruled by the Yadavas, so that they can stay with their step brother and dear friend, Abhimanyu, and learn military science from eminent Yadava warriors.
Vasudeva Krishna's words to Princess Krishna (alias Draupadi, Panchali):- Those sons of yours, are devoted to the study of the science of arms, are well-behaved and conduct themselves on the pattern of their righteous friends. Your father and your uterine brothers proffer them a kingdom and territories; but the boys find no joy in the house of Drupada, or in that of their maternal uncles. Safely proceeding to the land of the Anartas, they take the greatest delight in the study of the science of arms. Your sons enter the town of the Vrishnis (Dwaraka) and take an immediate liking to the people there. And as you would direct them to conduct themselves, or as the respected Kunti would do, so does Subhadra (their stepmother) direct them in a watchful way. Perhaps, she is still more careful of them. As Pradyumna is the preceptor of Aniruddha, of Abhimanyu, of Sunitha, and of Bhanu; so he is the preceptor and the refuge of your sons also! And a good preceptor, would unceasingly give them lessons in the wielding of maces and swords and bucklers, in missiles and in the arts of driving cars and of riding horses, being valiant. And he, Pradyumna, the son of Rukmini, having bestowed a very good training upon them, and having taught them the art of using various weapons in a proper way, takes satisfaction at the valorous deeds of your sons, and of Abhimanyu. O daughter of Drupada! And when your son goes out, in pursuit of (out-door) sports, each one of them is followed thither by cars and horses and vehicles and elephants.’
Vasudeva Krishna, next told to the exiled Pandava king Yudhishthira, that the fighting men of Anarta, consisting of Satwata, Dasarha, Kukura, Adhaka, Bhoja, Vrishni and Madhu tribes will be kept ready to overthrow the enemies of Pandavas, viz the Kauravas headed by Duryodhana, ruling the Kuru city Hastinapura. Bala Rama, with plough as his weapon, will lead the warriors consisting of bowmen, horsemen, foot-soldiers, cars and elephants.
In the fifth book, Chapter 83 of Mahabharata (MBh 5.83), it is mentioned that Pandava's mother Kunti also stayed for some time in Anarta, during the exile of the Pandavas.
Pandava's cousins from Anarta join them at Upaplavya[edit]
- Mbh 4.72
Both Duryodhana and Arjuna arrive at Anarta city (Dwaraka) seeking alliance[edit]
- Mbh 5.7
Another hero Bala Rama, took a neutral standpoint, though he wished to aid Duryodhana, because he cannot fight against his brother Vasudeva Krishna, who had already joined the Pandavas. Thus he will not fight for any of the parties and wished to set for a pilgrimage over Sarasvati River.
The Bhoja Yadava hero, Kritavarman joined Duryodhana with a body of troops numbering an Akshauhini of troops. Another Yadava hero, Satyaki joined the Pandavas, with an Akshohini of troops.
Anarta mentioned as a kingdom of Ancient India (Bharata Varsha)[edit]
- MBh. 6.9
Anartas in Kurukhsetra war[edit]
- Satyaki was a general in the Pandava, army. He was a chief of Anartas. (9. 17)
- Kritavarman was a general in the Kaurava, army (9. 17). He is described as the dweller of the Anarta country, the son of Hridika, the mighty car-warrior, the foremost one among the Satwatas, the chief of the Bhojas.
- Vivingsati, one among the 100 Kaurava brothers, had slain hundreds of Anarta warriors.
Kalyanaraman
My question is on two political groups in the argument.
Does a rain-fed perennial river proves that Harappans were not Indo-Aryans?
Or
Does a glacial river (Ghaggar) proves that Harappans were Indo-Aryans?
Isn't it a different question altogether,
Harappans can be Indo-Aryans if Ghaggar was rain-fed/glacial perennial river.
Harappans can be Non-Aryans if Ghaggar was rain-fed/glacial perennial river.
Is Ghaggar the Saraswati mentioned in Vedas?
When was Rigveda composed?
What was the language(s) spoken by Harappans?
Also first two questions may not be able to fully answer the question of Who were writers of Vedas?
Instead of focus on first two questions, we should look at data and provide theories. and do more research and get more data.
Recent research done by Witzel & Lubotsky on substratum have shown that Dravidian was not spoken anywhere near Punjab, but still people go on discussing Dravidian Harappans.
Also recent Research by Fuller have used Archaeological and Archaeobotanical data to show continuity from 7000 BC Mehrgarh to 1500 BC Bengal, with Rice domestication in Gangetic plains.
Also his theories on Southern Neolithic culture fits in Dravidian language expansions.
His data fits in Theories of Bellwood in Language expansions with Agriculture.
Why doesn't someone combine all this data and sees the clear picture?