Monday, April 17, 2017

IND- CHINA BORDER DISPUTE: Why China is Miffed

SOURCE:
http://www.tribuneindia.com/news/comment/why-china-is-miffed/392889.html



                          TIBET THE SPIRITUAL 

                 AUTONOMOUS  REGION OF INDIA

                                     AWAITING TO BE LIBERATED




                GOD FAVOURS  BIG  GUNS 

                                     

                  NOT DEEP POCKETS 

                                   AND

                      INDIA HAS NO GUNS 

                                    BUT 

                     ONLY BIG SCAMS

                                        &

                     BIG COMMISSIONS     

                                                 - VASUNDHRA                                            

 ****************************************


              Why China is Miffed

                                  By

             Gen VP Malik (Retd)

It isn’t just about the Dalai Lama, it is to do with ambition & growth

 

                                                  HARD TIMES: India will require greater political ingenuity to come out of this mess.




INDIA-CHINA 

relations are sinking once again. 

But it would be naive to consider this development only in the light of the Dalai Lama’s visit to the Tawang monastery: it was his fifth visit to Arunachal Pradesh and third to Tawang.

 The reasons for Chinese fulmination are more fundamental and strategic in nature. 

As large and fast growing Asian powerhouses, China and India have become increasing mindful of their territorial integrity and security, strategic and economic ambitions, and manoeuvring space in the global environment. China’s strategic alliance with Pakistan, blocking India’s entry into the NSG and the UNSC, denying  the declaration of Masood Azhar as a global terrorist, its steady outreach to India’s other neighbours in South Asia, and its territorial claims in the area of South China Sea are some of its strategic assertions. 

The fundamental reason, however, remains the dispute over the China-India boundary after China’s PLA occupied Tibet in 1950. The India-China war (1962), skirmishes at Nathu La (1969), at Wangdung (1986), and several attempted intrusions along the disputed boundary have made this the most sensitive issue. 

Let us check on the hotspots — India’s Northeast first. During the 1962 war, after routing India in Kameng (Arunachal Pradesh), the PLA occupied Tawang and came up to Chakoo, south of Bomdila. After the unilateral ceasefire, the PLA withdrew to its present positions on the Line of Actual Control (LAC), 35 km north of Tawang. During that period, China failed to woo the Monpa population of Tawang who kept themselves aloof from the Chinese. 

When talks began, China was prepared to accept the territorial status quo in the Northeast if India would accept the post-war status quo in Ladakh. After 1985, it began to claim Tawang, and later the whole of Arunachal because it is ‘inalienable from China’s Tibet in terms of cultural background and administrative jurisdiction’. China opposes even development projects there.
The claims over Arunachal have become shrill and threatening, notwithstanding that the claim repudiates Article VII of the Agreement on Political Parameters and Guiding Principles for the Settlement of India-China Boundary Question of 2005. Its cardinal provision states, ‘In reaching a boundary settlement, the two sides shall safeguard due interests of their settled populations in the border areas.’
The situation in India’s northwest is more complex. In the 1950s, China constructed a strategic road connecting Tibet to China’s Xinjiang through the Aksai Chin area of J&K claimed by India. The dispute became one of the triggers for the 1962 war. In 1963, Pakistan and China signed an agreement wherein Pakistan ceded the Shaksgam valley, part of J&K territory of Northern Areas occupied by Pakistan, to China. This area forms a wedge between Afghanistan and Xinjiang and provides land route links between China and Pakistan. The status of Northern Areas was kept nebulous as Pakistan’s constitution did not recognise Northern Areas as Pakistan territory. It was area ‘under the actual control of Pakistan’. 
Article 6 of the pact stated, ‘The two parties have agreed that after the settlement of Kashmir dispute between Pakistan and India, the sovereign authority concerned will reopen negotiations with the government of the Peoples Republic of China (PRC) on the boundary so as to sign a formal boundary treaty.’ Its next paragraph stated, ‘Provided that in the event of the sovereign authority being Pakistan, the provision of this agreement and the aforesaid protocol shall be maintained in the formal boundary to be signed between the PRC and Pakistan.’
But now China tows the Pakistani line on J&K and its troops and engineers are deployed in parts of the PoK. Two years ago, when China and Pakistan decided to build the CPEC with $46 billion investment, China again safeguarded its strategic stake (and overcome the possibility of India’s objections), insisting that ‘disputed territory’ tag be removed from Gilgit-Baltistan. Pakistan has obliged. After a constitutional amendment, the region will soon be declared as Pakistan’s fifth province. With a change in the political status of Gilgit-Baltistan, China would make significant territorial and strategic gains even though this development would have repercussions for India, Pakistan, and the people of Gilgit-Baltistan.
The Chinese vision for the CPEC goes back to the 1950s, primarily to acquire access to the Arabian Sea and the Indian Ocean. That motivated them to construct the Karakoram highway and take up construction at Gwadar. The CPEC is a collection of projects intended to modernise Pakistani infrastructure and strengthen its economy by the construction of high-speed motorways and railway networks, energy projects and special economic zones. In the process, Xinjiang will get direct access to Gwadar. The mega project will mark a major advance in China’s plans to boost its influence in the Central, South and West Asia. One has to admire the Chinese leadership’s strategic vision!
While working on the prognosis of these developments, we should also factor in the national power edge that China enjoys over India. There is little doubt that the balance of power will continue to shift in China’s favour.
On the face of it, India and China have a cordial, cooperative, bilateral relationship. There is the civilisation relationship, economic cooperation, the annual strategic, political and economic dialogues; even some military cooperation. But China’s competitive relationship far outweighs the cooperative one. As Aaron Freidburg states, ‘Relations between great powers cannot be sustained by inertia, commerce or mere sentiments’. The deep strategic fissures cannot — should not — be ignored. 
The foremost India-China bilateral problem is of unresolved boundary. China says that Tibet, including south Tibet, is a ‘core issue’ and there will be no compromise over territorial integrity. The problem is that most of China’s neighbours do not know which Chinese era is its territorial benchmark. What exactly is the Chinese territory? China recognises McMahon Line as its boundary with Myanmar but not with India. Till date, it has successfully evaded giving any meaningful idea of their version of the LAC in spite of undertaking to do so in solemn bilateral agreements.
Paul Kennedy in his book The Rise and Fall of Great Powers has stated that ‘Long-term shifts in economic productivity of nations are co-terminus with the increase or decrease of their global influence.’ After successfully developing its economy, China is now revealing its imperious intent more openly.
According to Henry Kissinger, ‘The PRC leadership is capable of extreme elasticity and pliability, surpassing the marvels witnessed in the fantastic physical contortions of the famed Chinese circus gymnasts.’ He also states, ‘The familiar Chinese style of dealing with strategic decisions is: thorough analysis; careful preparation; attention to psychological and political factors; quest for surprise; and rapid conclusion.’
In the coming days, we can expect more of coercive diplomacy and bullying tactics from China. More incidents along the LAC, even border skirmishes cannot be ruled out. China may also encourage Pakistan to create new diplomatic and security pressure points over India. 
India will require greater political ingenuity, determination and more effective military response capability to safeguard its national interests.
 The writer is a former Army Chief




















Saturday, April 15, 2017

LEARN FROM DONLAND TRUMP, "NUKE PAKIS"

SOURCE:
http://www.defencenews.in/article.aspx?id=251553




                                     ENOUGH IS ENOUGH


                                    [ https://www.youtube.com/watch?v=vLVYyTTq_NE ]




LEARN FROM DONLAND TRUMP, 

             "NUKE PAKIS"

                      TO 

 FREE KULBHUSAN JADHAV,  

  BEFORE PAKIS "NUKE"  US


                               OR

  BE PREPARED TO FACE THIS TYPE OF             SITUATION IN THE NEAR FUTURE



India should bomb Pakistan to secure the release of ex-navy officer Kulbhushan Jadhav and carpet bomb POK “jihadis” to stop the spread of militancy, Vishwa Hindu Parishad (VHP) leader Pravin Togadia said on Friday.

Speaking at an event in Jamshedpur, Togadia praised United States President Donald Trump for bombing Islamic State hideouts in Afghanistan and said New Delhi should learn from that approach to free Jadhav, who is facing a death sentence on charges of spying and espionage.

“Trump showed how it’s America First for him by bombing IS hideouts in Afghanistan, which is more than 10,000 km from Washington. Our government should show similar resolve of India First by bombing Pakistan, which is barely 800 km from New Delhi and securing the Indian soldier’s release,”
Togadia said.

He also urged the government to crack down on militants who are “at war” with security forces, amid increasing hostility between civilians and army personnel in Kashmir over allegations of human rights excesses.

“It’s time we show no leniency and bomb them else the enemy activities  will spread to other states and talk of breaking the country into pieces, “ Togadia said. The leader is on a three-day visit to Jharkhand to muster funds for the construction of a Ram Temple in Ayodhya.

Togadia’s visit coincides with deteriorating communal relations in the state. Earlier this week, clashes broke out in capital Ranchi over a controversial song being played by VHP leaders in Muslim-dominated areas. The administration clamped prohibitory orders to bring the situation under control.

On Thursday, on the eve of Togadia’s visit, Jamshedpur’s Jharkhand Mukti Morcha (JMM) leader Babar Khan demanded the administration stop the VHP leader from entering Jamshedpur as to maintain peace and harmony.

Local VHP leaders reacted, sharply forcing the administration to put the JMM leader on house arrest and fortify his security. Security was also beefed up for Togadia.

MOSUL UPDATE 13 04 2017 HARD PUSH TOWARDS WEST




Why is Cow Sacred to Hindus and Indian Civilization? When and how did Cow Slaughter start in India?

SOURCE:
http://www.hitxp.com/articles/history/origin-cattle-holy-cow-slaughterhouse-beef-conspiracy-india/


Hindus believe All Gods and Goddesses live inside a Cow 


           COW IS NOT A MATTER OF RELIGION
                                              BUT 
          IT IS THE MATTER OF VERY SURVIVAL
                                               AND 
  EXISTENCE OF INDIAN RACE AND  CIVILIZATION                IRRESPECTIVE OF ANY FAITH OR RELIGION
                                                OF 
                         INDIAN SUB- CONTINENT.

 DISCUSSION ON COW SLAUGHTER 
                                    IS 
                     " SACRILEGE" 


Other people's religious practices and beliefs may often appear to be wasteful. They seem to involve a large expenditure of scarce resources on ritual; they contain taboos that restrict the use of apparently useful materials. Their existence seems irrational in the face of ecological needs. One example that many cite in support of this viewpoifJt is the religious proscription on the slaughter of cattle in India. How can people permit millions of cattle to roam about eating, but uneaten, in a land so continuously threatened by food shortages and starvation? In this article, Marvin Harris challenges the view that religious value is ecologically irrational. Dealing with the Indian case, he argues that Indian cattle, far from being useless, are an essential part of India's productive base. Religious restrictions on killing cattle are ecolo~ically sensihle; they have developed and persisted to insure a contitlUous supply of these valuable animals
                            - India's Sacred cow pdf 

Click/Google to open

http://spraakdata.gu.se/taraka/SacredCow.pdf

                                xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx







Why is Cow Sacred to Hindus and Indian Civilization? When and how did Cow Slaughter start in India?


Central Government Act

Article 48 in The Constitution Of India 1949

48. Organisation of agriculture and animal husbandry The State shall endeavour to organise agriculture and animal husbandry on modern and scientific lines and shall, in particular, take steps for preserving and improving the breeds, and prohibiting the slaughter, of cows and calves and other milch and draught cattle

          The Mughal Empire and Cow


Babar in his will ‘Tuzuk-e- Babari’ tells his son that, 
“Humayun should respect the sentiments of the Hindus and hence should not allow the cow to be sacrificed or killed anywhere in the Mughal Empire. The day any Mughal emperor ignores this will, the people of India will reject him”.

Many other Mughal Emperors like Akbar, Jahangir, Ahmad Shah had banned Cow Slaughter in their kingdom. Hyder Ali and Tippu Sultan who ruled the Mysore State in the present day Karnataka had made cow slaughter and beef eating a punishable offence and the crime would be punished by cutting off the hands of the person who committed the crime!

Today in India we have over 36000 slaughterhouses! 
 How did this massive turn around take place? But before that…

     Science behind the Sacred Cow 

                                of

                    Indian Civilization


To understand that first we need to get back to the importance of cow in the ancient Hindu civilization of India. Cows are the most sacred animals to the Hindus and this is not without any reason. In fact the very word Cow in English is derived from the Sanskrit word Gau for Cow. So why are the cows so sacred to the Hindu civilization?


Civilization
A civilization or civilisation is any complex society characterized by urban development, social stratification, symbolic communication forms and a perceived separation from and domination over the natural environment by a cultural elite. Wikipedia



Cattle – The backbone of Indian Agriculture




One of the most important reasons is that cows have been the backbones of Indian families and the Indian agricultural system ever since the dawn of this ancient Hindu/Indian  civilization. Apart from the extensively used Cow’s milk which the ancient Indians used to collect only after the calf has had its share, the most important use of Cows was in Agriculture. Without Cow the Indian agriculture in those days was as good as gone, and this was one of the prime reasons why Hindus being nature worshipers also worshiped Cow. Cow’s urine was a natural pesticide, cow manure was a natural fertilizer. Cattle in ancient India had ensured that Indian civilization did not need any artificial pesticides or artificial fertilizers, both of which are extremely harmful for the farm soil and degrade soil quality over time.
Cows had their own shelters called Gaushalas (large places where the cows lived) which were many a times larger than the homes where people lived. There used to be people exclusively to look after the well being of the cows here and many a times they used to be the cow owners themselves who used to clean the Gaushalas everyday, feed the cows, take care of their health and so on . Every single festival of harvest had cow worship, house warming ceremonies had the ritual of taking the cow inside the house first and then pray to it to make the house prosper and flood with food grains, milk and butter.


Cows being fed at a Gaushala
Note that those were the days when food was grown in a healthy natural process. There was no industrial revolution, no artificial fertilizers, no chemical pesticides and insecticides. The entire Indian agriculture was based on the nature’s best fertilizer – Cow dung, and one of the nature’s best pesticide – Cow’s urine (along with the neem based solutions) were used extensively in the agriculture. Buttermilk again which is a derivative of Cow’s milk was used as an effective fungicide and weedicide.
And not without any reason, the Indian agriculture in those days was extremely productive thanks to the cow products. Farmers were happy, crops came on time, yield was high, prices were low for food crops, kingdoms even used to export their agricultural output, granaries were always filled, milk was abundantly available and so were its derivatives like Butter, Ghee etc which formed an important part of the Indian diet. Every religious institution, big farms, farmers, diary owners all had thousands of cows – the cows which had made the Indian economy rich and healthy.
Even today in African deserts were growing food is difficult and whatever grows must give a rich yield for people to have adequate food, fermented cow’s urine is used as a natural pesticide. Compare this with farmers today who spend thousands and thousands of rupees on artificial fertilizers and chemical pesticides, which not only make the food unhealthy, but also make the soil unproductive over time.
Cow slaughter and slaughterhouses are banned even today in Nepal. In India, very few are aware of the fact that Article 48 of the Indian Constitution (Directive Principles of State Policy) says clearly that the government must protect the cow, its progeny and other cattle used in agriculture, not just because the cows are sacred to Hindus but because Cows have been the backbone of Agriculture and milk production in this country ever since the dawn of civilization. To millions of poor families in India, even today Cow’s milk is the only source of nutrient to their kids and babies.
In India states like Jammu & Kashmir, Uttar Pradesh, Gujarat, Chattisgarh, Madhya Pradesh, Karnataka etc have already banned Cow slaughter (Karnataka being a very recent addition). Cuba banned cow slaughter after its people virtually ate up all the cattle leading to a scarcity of diary products. Even Iran has banned Cow slaughter and note that it was at the request of a non-Muslim – Seth Merwanji Framji Panday that Iran – a muslim dominated nation had banned cow slaughter. Now compare this with India today where in the name of secularism we are killing our agriculture and degrading the farm soil.

British Rule and Slaughterhouses

Both Mahathma Gandhi and Pandit Nehru had declared before Independence that they would ban Cow slaughter in India after Independence. Obviously they didnt impose it. Why? Thanks to Robert Clive who had converted the Indian Muslims into believing that beef eating was their religious right. Cow slaughter had become a vote bank issue. How? Read below.
Robert Clive – the so called Founder of the British Empire in India who was twice the Governor of Bengal too – on entering India was astonished and amazed to see the success of the agricultural system here. He went on researching the reasons for the success of the Indian agriculture and discovered the root – The Holy Indian Cow. The entire hindu life style revolved around this animal, not just religiously, but socially. Cow was an integral part of a Hindu family as was any other human member in the family. He even found that in many places the total number of cattle was more than the number of humans living there.
Ancient Indians used cow urine, butter milk and manure, not artificial chemical fungicides and insecticides. Artificial pesticides also kill useful microbes in the soil which otherwise help plants absorb nutrients. So if one uses artificial chemicals in agriculture, plants will be devoid of nutrients because the useful microbes are dead. So then farmers also become forced to use artificial fertilizers because plants are not naturally able to absorb nutrient from the soil. So the artificial pesticides kick in a vicious cycle where the soil quality is constantly degraded. After all, the trees in forest grow healthy fruits without the need for any artificial fertilizers!
So Robert Clive decided to break the backbone of agriculture in India – the holy cows have to be targeted. And thus was opened the first slaughterhouse of cows in India in 1760 by Robert Clive at Kolkata. It had a capacity to kill 30,000 cows per day. And anyone can guess within a year’s time how many cows would have been killed. And within a century India had very little cattle left to sustain its agricultural needs. And Britain as an alternative started offering artificial manure, and in this manner urea, phosphate etc started getting imported from England. Indian agriculture had started becoming dependent on west invented artificial products and was forced to give up home grown natural practices.
Guess what, till 1760 most of India had banned not only cow slaughter, but also prostitution and drinking wine was banned as well. Robert Clive made all three legal and removed the ban.
Now the British had hit two birds with a single stone by this move. The first was to break the backbone of the Indian agriculture ie making cattle not available for agriculture. And the second?
Well, obviously Hindus did not work as butchers at the slaughter houses opened by the British. And of course the British were well known for their divide and rule policies which they practiced throughout their colonial kingdoms then. So what did they do? Well, they hired muslims as butchers and this was done in almost every slaughterhouse they opened. And this slowly pushed the muslims into believing that beef eating was their religious right.
What the Mughal empire had banned had been turned into a practice by the British empire. What Babur and Akbar termed as a crime was converted into a norm by Robert Clive. And today the soil of India is filled with artificial fertilizers and pesticides while the holy Cow cries in the slaughterhouses. While there were over 70 breeds of cows in the country at the time of independence, today we have only 33 and even among them many breeds are facing extinction.
Guess what happened to the man who started all this? Robert Clive became a opium addict and later committed suicide by stabbing himself with a pen knife after being unable to withstand the pain caused by the illness that had resulted from opium addiction.
References:
1. Cow Protection in India – L.L. Sundara Ram, pages 122-123 and 179-190.
2. The foundations of the composite culture in India – Malika Mohammada
3. The Cow and the Koran – People for Animals
3. http://eng.gougram.org/cow-slaughtering/
4. http://en.wikipedia.org/wiki/Robert_Clive,_1st_Baron_Clive

India's Sacred cow pdf 
Click/Google to open
http://spraakdata.gu.se/taraka/SacredCow.pdf