Thursday, April 28, 2016

PAKI NUKES : When Mountains Move – The Story of Chagai

SOURCE:
GOOGLE EARTH- http://www.defencejournal.com/2000/june/chagai.htm

  



















                  SARGODHA KIRANA HILLS

                 THE CENTRE OF GRAVITY
                                     OF
                            PAK NUKES











   
               [ TO THE SCALE  AS  OF  GOOGLE EARTH ]





















DEFENCE NOTES


When Mountains Move – The Story of Chagai

Columnist RAI MUHAMMAD SALEH AZAM gives a detailed account of events and personalities leading to Pakistan first nuclear explosion. (Courtesy of THE NATION)

Pakistan crossed the nuclear threshold to become a declared nuclear weapons state on 28 May 1998 after it detonated five nuclear devices in the Ras Koh Hills in Chagai, Balochistan.

 
Chagai’s nexus with Pakistan’s nuclear weapons programme first became known to the Pakistani public and the world back in the early 1990s when a book, Critical Mass, written by William E. Burrows and Robert Windrem was published.
 
However, the story goes further than that.
 
 
Chagai: The Background
 
The story of Chagai began in Quetta, Balochistan in 1976 when Brig. Muhammad Sarfraz, Chief of Staff at 5 Corps Headquarters received a transmission from the Pakistan Army General Headquarters (GHQ), Rawalpindi. The message directed the Corps Commander to make available an army helicopter to a forthcoming team of scientists from the Pakistan Atomic Energy Commission (PAEC) for operational reconnaissance of some areas in Balochistan.
 
The PAEC team comprising Dr. Ishfaq Ahmad, Member (Technical) and Dr. Ahsan Mubarak landed at Quetta and were provided the helicopter as per the GHQ instructions. Over a span of three days, the PAEC scientists made several reconnaissance tours of the area between Turbat, Awaran and Khusdar in the south and Naukundi-Kharan in the east.
 
Their objective was to find a suitable location for an underground nuclear test, preferably a mountain.
After a hectic and careful search they found a mountain which matched their specifications. This was a 185-metre high granite mountain in the Ras Koh Hills in the Chagai Division of Balochistan which at their highest point rise to a height of 3,009 metres. Ras Koh Hills are independent of and should not be confused with the Chagai Hills further north on the Afghanistan-Pakistan border, in which, to date, no nuclear test activity has taken place.
 
The PAEC requirement was that the mountain should be “bone dry” and capable of withstanding a 20 kilotonne nuclear explosion from the inside. Tests were conducted to measure the water content of the mountains and the surrounding area and to measure the capability of the mountain’s rock to withstand a nuclear test. Once this was confirmed, Dr. Ishfaq Ahmed commenced work on a three-dimensional survey of the area.
 
This survey took one year to conduct and, in 1977, it was decided that the proposed tunnel to be bored in the mountain should have the overburden of a 700 metre high mountain over it, making sufficient to withstand 20 kilo-tonnes of nuclear force. In the same year, Brig. Muhammad Sarfraz, who, in the interim, had been posted to GHQ Rawalpindi, was summoned by President Zia-ul-Haq and was told that the PAEC wanted to lease him from the Army to carry out work related to the Pakistan nuclear programme. This resulted in the creation of the Special Development Works (SDW), a subsidiary of the PAEC but directly reporting to the Chief of the Army Staff which was entrusted with the task of preparing the nuclear test sites. Brig. Sarfraz, for all practical purposes, headed the SDW, a nuclear variant of the Pakistan Army’s famous Frontier Works Organization (FWO) which built the Karakorum Highway.
 
The primary task of the organization was to prepare underground test sites (both horizontal and vertical shafts) for 20-kilotonne nuclear devices, with all the allied infrastructure and facilities. The sites had to be designed in such a way that they could be utilized at short notice (in less than a week) and were to be completed by December 1979 at the latest.
 
After a series of meetings between SDW and PAEC officials and the President of Pakistan, it was decided that SDW should prepare 2-3 separate sites. Therefore, a second site for a horizontal shaft was located at Kharan, in a desert valley between the Ras Koh Hills to the north and Siahan Range to the south.
 
Subsequently, the Chagai-Ras Koh-Kharan areas became restricted entry zones and were closed to the public, prompting rumours that Pakistan had given airbases to the United States. The fact that US-AID had set up an office in Turbat, Balochistan only added fuel to such rumours.
 
A 3,325 feet long tunnel was bored in the Ras Koh Hills which was 8-9 feet in diameter and was shaped like a fishhook for it to be self-sealing. The test site at Kharan was 300 by 200 feet and was L-shaped. Both test sites had an array of extensive cables, sensors and monitoring stations. In addition to the main tunnels, SDW built 24 cold test sites, 46 short tunnels and 35 underground accommodations for troops and command, control and monitoring facilities. At Ras Koh, some of these were located inside the granite mountains.
 
Both the nuclear test sites at Ras Koh and Kharan took 2-3 years to prepare and were completed in 1980, before Pakistan acquired the capability to develop a nuclear weapon. This showed both confidence and resolve in Pakistan’s nuclear programme as well as faith in Almighty God.
 
 
The Wah Group: Designers and Manufacturers of Pakistan’s Nuclear Device
 
In March 1974, Hafeez Qureshi, who at the time was heading the Radiation and Isotope Applications Division (RIAD) at the Pakistan Institute of Science & Technology (PINSTECH) at Nilore and a mechanical engineer par excellence, was summoned by the then Chairman of the PAEC, Munir Ahmad Khan in a meeting that was attended, among others, by Dr. Abdus Salam, then Adviser for Science and Technology to the Government of Pakistan and Dr. Riaz-ud-Din, Member (Technical), PAEC. Qureshi was told that he join hands on a project of national importance with another expert, Dr. Zaman Sheikh, then working with DESTO. The word “bomb” was never used in the meeting but Qureshi knew exactly what he was being asked to do. Their task would be to build the mechanics of the bomb. The project would be located at Wah, appropriately next to the Pakistan Ordnance Factories (POF), in the North-West Frontier Province and conveniently close to the capital, Islamabad.
 
The work at Wah began under the code of Research and Qureshi, Zaman and their team of engineers and scientists came to be known as “The Wah Group”. Initial work was limited to research and development of the explosives to be used in the nuclear device. However, the terms of reference expanded to include chemical, mechanical and precision engineering and triggering mechanisms. It procured equipment where it could and developed its own technology where restrictions prevented the purchase of equipment.
 
 
 
 
Kirana Hills: The Cold Tests
 
Pakistan’s first cold test of its nuclear device was carried out on March 11, 1983 in the Kirana Hills near Sargodha, home of the Pakistan Air Force’s main airbase and the Central Ammunition Depot (CAD). Cold Test (CT) is a means of testing the working of a nuclear device without an explosion. This is achieved by triggering an actual bomb without the fissile material needed to detonate it. The test was overseen by Dr. Ishfaq Ahmed.
 
The tunnels at Kirana Hills, Sargodha are reported to have been bored after the Chagai nuclear test sites, i.e. sometime between 1979 and 1983. As in Chagai, the tunnels at Kirana Hills had been bored and then sealed and this task was also undertaken by SDW.
 
Prior to the cold tests, an advance team was sent to de-seal, open and clean the tunnels and to make sure the tunnels were clear of the wild boars that are found in abundance in the Sargodha region. The damage which these wild boars could do to men and equipment could not be understated when one such wild boar later cost the PAF an F-16 when it sheared off the aircraft’s front undercarriage as it came in to land at Sargodha Air Base. Luckily, the pilot ejected with minor injuries. The $ 20 million F-16 was, however, destroyed and had to be written off.
 
After clearing of the tunnels, a PAEC diagnostic team headed by Dr. Mubarakmand arrived on the scene with trailers fitted with computers and diagnostic equipment. This was followed by the arrival of the Wah Group with the nuclear device, in sub-assembly form. This was assembled and then placed inside the tunnel. A monitoring system was set up with around 20 cables linking various parts of the device with oscillators in diagnostic vans parked near the Kirana Hills. The Wah Group had indigenously developed the explosive HMX (His Majesty’s Explosive) which was used to trigger the device.
 
The device was tested using the push-button technique as opposed to the radio-link technique used at Chagai fourteen years later. The first test was to see whether the triggering mechanism created the necessary neutrons which would start a fission chain reaction in the real bomb. However, when the button was pushed, most of the wires connecting the device to the oscillators were severed due to errors committed in the preparation of the cables. At first, it was thought that the device had malfunctioned but closer scrutiny of two of the oscillators confirmed that the neutrons had indeed come out and a chain reaction had taken place. Pakistan’s first cold test of a nuclear device had been successful and 11 March 1983 became a red letter day in the history of the Pakistan nuclear programme. A second cold test was undertaken soon afterwards which was witnessed by Ghulam Ishaq Khan, Lt. Gen. K.M. Arif and Munir Ahmed Khan.
 
The need to improve and perfect the design of Pakistan’s first nuclear device required constant testing. As a result, between 1983 and 1990, the Wah Group conducted more than 24 cold tests of the nuclear device at Kirana Hills with the help of mobile diagnostic equipment. These tests were carried out in 24 tunnels measuring 100-150 feet in length which were bored inside the Kirana Hills. Later due to excessive US intelligence and satellite focus on the Kirana Hills site, it was abandoned and the CT facility was shifted to the Kala-Chitta Range.
 
By March 1984, Kahuta Research Laboratories (KRL) had independently carried out its own cold tests of its nuclear device near Kahuta.
 
During the same 1983-1990 period, the Wah Group went on to design and develop a bomb small enough to be carried on the wing of a small fighter such as the F-16. It worked alongside the Pakistan Air Force (PAF) to evolve and perfect delivery techniques of the nuclear bomb using combat aircraft including ‘conventional freefall’, ‘loft bombing’, ‘toss bombing and ‘low-level laydown’ attack techniques. Today, the PAF has perfected all four techniques of nuclear weapons delivery using F-16, Mirage-V and A-5 combat aircraft.



 PAK TACTICAL NUKE  WEAPON  SS-11  MISSILE                     DEPLOYMENT AGAINST INDIA
                                               AT
                                 GUJRANWALA




 
 
 
The Indian Challenge
 
On 11 and 13 May 1998, Indian conducted what it claimed were a total of 5 nuclear tests at Pokhran, Rajasthan near the Pakistan border and declared itself a “nuclear weapons state”. This act by India destabilized the balance of power in South Asia heavily in India’s favour. The dust at Pokhran had yet to settle when high-ranking Indian government officials and military personnel began issuing provocative statements against Pakistan. India declared that it would pursue a “pro-active” policy on Jammu & Kashmir. Pakistan was told to realise the “new geo-political realities in South Asia”.
 
The underlying message for Pakistan was this “give up your claim on Jammu & Kashmir and become forever subservient to Indian hegemony in South Asia”. India was now the nuclear weapons power and Pakistan wasn’t. Therefore, it is Pakistan which must capitulate on Jammu & Kashmir and only the dictate of India would be allowed in South Asia. In the event of another India-Pakistan War, India would be able to use nuclear weapons if its Armed Forces were defeated or put in a tight corner. Indian warplanners felt that the use of small battlefield nuclear devices against the Pakistan Army cantonments, armoured and infantry columns and PAF bases and nuclear and military industrial facilities would not meet with an adverse reaction from the world community so long as civilian casualties could be kept to a minimum. This way, India would defeat Pakistan, force its Armed Forces into a humiliating surrender and occupy and annex the Northern Areas of Pakistan and Azad Jammu & Kashmir. India would then carve up Pakistan into tiny states based on ethnic divisions and that would be the end of the “Pakistan problem” once and for all.
 
 
Such a plan could never be allowed to succeed. In the face of national survival, all other things become secondary. Therefore, it was decided that Pakistan had to go nuclear to guarantee its security and survival.
 
 
The Road to Chagai
 
A meeting of the Defence Committee of the Cabinet (DCC) was convened on the morning of 15 May 1998 at the Prime Minister’s Secretariat, Islamabad to discuss the situation arising out of the Indian nuclear tests. The meeting was chaired by the Prime Minister of Pakistan and attended by the Minister of Defence, the Minister of Foreign Affairs, Gohar Ayub Khan, the Minister of Finance & Economic Affairs, Sartaj Aziz, the Foreign Secretary, Shamshad Ahmed Khan and the three Chiefs of Staffs of the Army, Air Force and Navy, namely General Jehangir Karamat, Air Chief Marshal Pervaiz Mehdi Qureshi and Admiral Fasih Bokhari respectively.
 
 Since Dr. Ishfaq Ahmed, Chairman of the PAEC was on a visit to the United States and Canada the responsibility of giving a technical assessment of the Indian nuclear tests and Pakistan’s preparedness to give a matching response to India fell on the shoulders of Dr. Samar Mubarakmand, Member (Technical), PAEC. Dr. Mubarakmand was in charge of the PAEC’s Directorate of Technical Development (DTD), one of the most secretive organizations in the Pakistan nuclear programme the location of which is one of Pakistan’s best kept secrets and unknown to the world. Dr. Mubarakmand had supervised several cold tests since 1983 and was responsible for overseeing all of PAEC’s classified projects. Also, in attendance was Dr. A.Q. Khan, Director of the Khan Research Laboratories (KRL), Kahuta.
 
 
There were two points on the DCC’s agenda: Firstly, whether or not Pakistan should carry out nuclear tests in order to respond to Indian’s nuclear tests? Secondly, if Pakistan does go ahead with the tests then which of the two organizations, PAEC or KRL, should carry out the tests?
The discussions went on for a few hours and encompassed the financial, diplomatic, military, strategic and national security concerns. Finance Minister Sartaj Aziz was the only person who opposed the tests on financial grounds due to the economic recession, the low foreign exchange reserves of the country and the effect of inevitable economic sanctions which would be imposed on Pakistan if it carried out the tests. Prime Minister Nawaz Sharif neither opposed nor proposed the tests. The remainder spoke in favour of conducting the tests.
 
 
While giving his technical assessment on behalf of the PAEC, Dr. Mubarakmand said that Pakistan had a modern state-of-the-art international standard seismic station near the capital, Islamabad, and also had seismic stations located all over Pakistan including at locations near the Pakistan-India border. He said that these seismic stations had recorded only one nuclear device on 11 May 1998 at Pokhran and not three as India was wrongfully claiming. He said that the remaining two, in all probability, had fizzled out, i.e. were failures. He also said that no thermonuclear or hydrogen test was carried out on either 11 or 13 May 1998 by the Indians as none of the yields were big enough for such a test. In all likelihood, the Indians may have attempted a thermonuclear test, but it too had failed. Dr. Mubarakmand added that if it is decided that Pakistan should go ahead with nuclear tests of its own, then the PAEC is fully prepared to carry out the nuclear tests within 10 days.
 
Dr. A.Q. Khan, speaking on behalf of KRL, also asserted that KRL was fully prepared and capable of carrying out nuclear tests within 10 days if the orders are given by the DCC. Dr. Khan reminded the DCC that it was KRL which first enriched uranium, converted it into metal, machined it into semi-spheres of metal and designed their own atomic bomb and carried out cold tests on their own. All this was achieved without any help from PAEC. He said that KRL was fully independent in the nuclear field. Dr. Khan went on to say that since it was KRL which first made inroads into the nuclear field for Pakistan, it should be given the honour of carrying out Pakistan’s first nuclear tests and it would feel let down if it wasn’t conferred the privilege of doing so.
 
Thus, both the PAEC and KRL were equal to the task. However, PAEC had two additional advantages which KRL didn’t. Firstly, it was PAEC which had constructed Pakistan’s nuclear test site at Chagai, Baluchistan. Secondly, PAEC had greater experience in conducting cold tests than KRL.
 
 
The DCC meeting concluded without any resolution of the two agenda points.
 
The Chairman of the PAEC, Dr. Ishfaq Ahmed, cut short his foreign trip and returned to Pakistan on 16 May 1998. On the morning of 17 May 1998, he received a call from the Pakistan Army GHQ, Rawalpindi informing him to remain on stand-by a meeting with the Prime Minister. He was thereafter summoned by the Prime Minister House, Islamabad where he went accompanied by Dr. Mubarakmand the Prime Minister asked the PAEC Chairman for his opinion on the two points which were discussed in the DCC meeting of 15 May 1998. Dr. Ahmed told the Prime Minister that the decision to test or not to test was that of the Government of Pakistan. As far as the PAEC preparedness and capability was concerned they were ready to their duty as and when required to do so. The Prime Minister said that eyes of the world were focused on Pakistan and failure to conduct the tests would put the credibility of the Pakistan nuclear programme in doubt. The PAEC Chairman reply was, “Mr. Prime Minister, take a decision and, Insha’Allah, I give you the guarantee of succes”. He was told to prepare for the tests but remain on stand-by for the final decision.
 
We know that the order to conduct the tests was given on 18 May 1998. Since the DCC meeting of 15 May 1998 proved inconclusive, it is believed that a more exclusive DCC meeting was held on 16 or 17 May 1998 attended only by the Prime Minister, the Foreign Minister, the Finance Minister and the three Chiefs of Staff of the Army, Air Force and Navy. This meeting has never been officially acknowledged but it must have been held as neither the Prime Minister alone nor the Chief of the Army Staff alone could have made the decision to conduct the nuclear tests. The DCC was the only competent authority to decide on this matter, especially since the National Command Authority (NCA), Pakistan’s nuclear command and control authority for its strategic forces, did not exist at that time. In this meeting, the two agenda points of the DCC meeting of 15 May 1998 were decided. Firstly, Pakistan would give a matching and befitting response to India by conducting nuclear tests of its own. Secondly, the task would be assigned to the Pakistan Atomic Energy Commission (PAEC), who were the best equipped and most experienced to carry out the tests.
 
 
On 18 May 1998, the Chairman of the PAEC was again summoned to the Prime Minister House where he was relayed the decision of the DCC. “Dhamaka kar dein” (Conduct the explosion”) were the exact words used by the Prime Minister to inform him of the Government’s decision to conduct the nuclear tests. The PAEC Chairman went back to his office and gave orders to his staff to prepare for the tests. Simultaneously, GHQ and Air Headquarters issued orders to the relevant quarters in 12 Corps, Quetta, the National Logistics Cell (NLC), the Army Aviation Corps and No. 6 (Air Transport Support) Squadron respectively to extend the necessary support to the PAEC in this regard. The Civil Aviation Authority (CAA) also directed the national airline, PIA, to make available a Boeing 737 passenger aircraft at short notice for the ferrying of PAEC officials, scientists, engineers and technicians to Baluchistan.
 
 
When news reached Dr. A.Q. Khan at KRL that the task had been assigned to PAEC, he lodged a strong protest with the Chief of Army Staff, General Jehangir Karamat. The Army Chief, in turn, called the Prime Minister. It was decided that KRL personnel would be involved in the final preparation of the nuclear test site alongside those of PAEC as well as present at the time of testing.
In the meantime, PAEC convened a meeting to decide the modus operandi of the tests and how many tests to carry out. This meeting was chaired by Dr. Ahmed and attended by Dr. Mubarakmand and other scientists and engineers of the PAEC. It was decided that since the Indian nuclear tests had given an opportunity to Pakistan to conduct nuclear tests after 14 years of conducting only cold tests, the maximum benefit should be derived from this opportunity. It was, therefore, decided, that multiple tests would be carried out of varying yields as well as the live testing of the triggering mechanisms. Since the tunnel at the Ras Koh Hills had the capability to conduct six tests, therefore, six different nuclear devices of varying designs, sizes and yields were selected, all of which had been previously cold tested.
 
Immediately afterwards, began the process of fitness and quality checks of the various components of the nuclear devices and the testing equipment. A large but smooth logistics operation also got underway with the help of the Pakistan Army and Air Force. This operation involved moving men and equipment as well as the nuclear devices to the Ras Koh test site from various parts of the country.
 
On 19 May 1998, two teams of 140 PAEC scientists, engineers and technicians left for Chagai, Balochistan on two separate PIA Boeing 737 flights. Also on board were teams from the Wah Group, the Theoretical Group, the Directorate of Technical Development (DTD) and the Diagnostics Group. Some of the men and equipment were transported via road using NLC trucks escorted by the members of the Special Services Group (SSG), the elite commando force of the Pakistan Army.
The nuclear devices were themselves flown in completely knocked down (CKD) sub-assembly form on a Pakistan Air Force C-130 Hercules tactical transport aircraft from Rawalpindi to Chagai, escorted even within Pakistani airspace by four PAF F-16s armed with air-to-air missiles. The security of the devices was so strict that the PAF F-16 escort pilots had been secretly given standing orders that in the unlikely event of the C-130 being hijacked or flown outside of Pakistani airspace, they were to shoot down the aircraft before it left Pakistan’s airspace. The F-16s were ordered to escort the C-130 at a designated airfield in Balochistan with their radio communications equipment turned off so that no orders, in the interim, could be conveyed to them to act otherwise. They were also ordered to ignore any orders to the contrary that got through to them during the duration of the flight even if such orders originated from Air Headquarters.
 
Once in Chagai, the parts of the nuclear devices were separately taken to the five ‘zero rooms’ in the kilometre long tunnels at Ras Koh Hills in Chagai. Dr. Samar Mubarakmand personally supervised the complete assembly of all five nuclear devices. Diagnostic cables were thereafter laid from the tunnel to the telemetry. The cables connected all five nuclear devices with a command observation post 10 km away. Afterwards, a complete simulated test was carried out by tele-command. This process of preparing the nuclear devices and laying of the cables and the establishment of the fully functional command and observation post took 5 days.
 
On 25 May 1998, soldiers of the Pakistan Army 5 Corps arrived to seal the tunnel. They were super vised by engineers and technicians from the Pakistan Army Engineering Corps, the Frontier Works Organisation (FWO) and the Special Development Works (SDW). Dr Samar Mubarakmand himself walked a total of 5 kilometres back and forth in the hot tunnels checking and re-checking the devices and the cables which would be forever buried under the concrete. Finally, the cables were plugged into nuclear devices. The process of sealing the tunnel thereafter began with the mixing of the cement and the sand. It took a total of 6,000 cement bags to seal the tunnel.
 
The tunnel was sealed by the afternoon May 26, 1998 and by the afternoon of 27 May 1998, the cement had completely dried out due to the excessive heat of the desert. After the engineers certified that the concrete had hardened and the site was fit for the tests it was communicated to the Prime Minister via the GHQ that the site was ready.
 
The date and time for Pakistan’s rendezvous with destiny was set for 3:00 p.m. on the afternoon of 28 May 1998.


  NUKES  M-11 MISSILES  STORAGE & LAUNCH SITE                                DERA NAWABSHAH
 



 
Pakistan’s ‘Finest Hour’
 
May 28, 1998 dawned with an air alert over all military and strategic installations of Pakistan. The Pakistan Air Force had earlier been put on red alert to respond to the possibility of an Indian and Israeli pre-emptive strike against its nuclear installations. PAF F-16A and F-7MP air defence fighters were scrambled from air bases around the country to remain vigilant and prepared for any eventuality.
 
Before twilight, the automatic transmission data link from all of Pakistani seismic stations to the outside world was switched off.
 
At Chagai, it was a clear day. Bright and sunny without a cloud in sight. All personnel, civil and military were evacuated from ‘Ground Zero’ except for members of the Diagnostics Group and the firing team. They had been involved in digging out and removing some equipment lying there since 1978.
 
Ten members of the team reached the Observation Post (OP) located 10-kilometres away from Ground Zero. The firing equipment was checked at 1:30 p.m. and prayers were offered. An hour later, at 2:30 p.m., a Pakistan Army helicopter carrying the team of observers including PAEC Chairman, Dr. Ishfaq Ahmed, KRL Director, Dr. A.Q. Khan, and four other scientists from KRL including Dr. Fakhr Hashmi, Dr. Javed Ashraf Mirza, Dr. M. Nasim Khan and S. Mansoor Ahmed arrived at the site. Also accompanying them was a Pakistan Army team headed by General Zulfikar Ali, Chief of the Combat Division.
 
At 3:00 p.m. a truck carrying the last of the personnel and soldiers involved in the site preparations passed by the OP. Soon afterwards, the all-clear was given to conduct the test as the site had been fully evacuated.
 
Amongst the 20 men present, one young man, Muhammad Arshad, the Chief Scientific Officer, who had designed the triggering mechanism, was selected to push the button. He was asked to recite “All praise be to Allah” and push the button. At exactly 3:16 p.m. the button was pushed and Muhammad Arshad stepped from obscurity into history.
 
As soon as the button was pushed, the control system was taken over by computer. The signal was passed through the airlink initiating six steps in the firing sequence while at the same time bypassing, one after the other, each of the security systems put in place to prevent accidental detonation. Each step was confirmed by the computer, switching on power supplies for each stage. On the last leg of the sequence, the high voltage power supply responsible for detonating the nuclear devices was activated.
 
As the firing sequence passed through each level and shut down the safety switches and activating the power supply, each and every step was being recorded by the computer via the telemetry which is an apparatus for recording reading of an instrument and transmitting them via radio. A radiation-hardened television camera with special lenses recorded the outer surface of the mountain.
The voltage reached the triggers on all five devices simultaneously in all the explosive lenses with microsecond synchronization.
 
As the firing sequence continued through its stages, 20 pairs of eyes were glued on the mountain 10 kilometres away. There was deafening silence within and outside of the OP.
A short while after the button was pushed, the earth in and around the Ras Koh Hills trembled. The OP vibrated as smoke and dust burst out through the five points where the nuclear devices were located. The mountain shook and changed colour as the dust of thousands of years was dislodged from its surface. Its black granite rock turning white as de-oxidisation from the radioactive nuclear forces operating from within. A Huge cloud of beige dust then enveloped the mountain.
The time-frame, from the moment when the button was pushed to the moment the detonations inside the mountain took place, was thirty seconds. For those in the OP, watching in pin-drop silence with their eyes focused on the mountain, those thirty seconds were the longest in their lives. It was the culmination of a journey which started over 20 years ago. It was the moment of truth and triumph against heavy odds, trials and tribulations. At the end of those thirty seconds lay Pakistan’s date with destiny.
 
The Pakistani Ministry of Foreign Affairs would later describe it as “Pakistan’s finest hour”. Pakistan had become the world’s 7th nuclear power and the first nuclear weapons state in the Islamic World.
Two days later, Pakistan conducted its sixth nuclear test at Kharan, a flat desert valley 150 km to the south of the Ras Koh Hills. This was a miniaturized device giving a yield which was 60% of the first tests. A small hillock now rises in what used to be flat desert, marking the ground zero of the nuclear test there.

 

Wednesday, April 27, 2016

beautiful..Magnifique

SOURCE: https://www.youtube.com/watch?v=mMq1FqiM8Qc


                    


                       beautiful..Magnifique




Maalik Ne Har Insaan Ko Insaan Banaaya

Hum Ne Usey Hindu Ya Musalmaan Banaaya

Qudarat Ne To Bakshi Thi Humey Ek Hi Dharti

...
Hum Ne Kahin Bharat Kahin Iran Banaaya
-Sahir Ludhiyanvi

 
This is so beautiful..Magnifique



























 

ADM & MORALE : PPOs :-Have You Received Your Latest PPO?

SOURCE:IESM



            Have You Received Your Latest PPO?


CK Sharma seekayess@gmail.com

Attachments2 hours ago
 




The following message is of importance to all Defence Services Pensioners/ Family Pensioners.

Please do read.

In case you have not yet received the latest PPO, please do follow up and send the necessary information to PCDA, Allahabad soonest.

For your ease, the information asked by them is attached as MSWord file to this email.

Please convey this to the maximum number of pensioners etc whom you may know, thanks.
__________________

DIAV COMMUNICATION: 03


Our Esteemed Veterans and Next of Kin,


1.      There have been a few changes in the pension policy post implementation of 6 CPC. One major change is, doing away with weightage and calculation of pension as per rank and qualifying service. Post 6 CPC the pensions have been revised many times i.e in 2008, 2009, 2012 and 2014 (as OROP).

2.      To cater for these changes PCDA (Pension) Allahabad undertook “Project Sangam” and printed fresh corrigendum PPO’s for all pre-6CPC retirees so that they get the correct rate of pension. As per PCDA (P) Allahabad they have printed and dispatched approx 14 lakh ‘Sangam PPO’s’ to all pre-2006 pensioners (including widows & NOKs).

3.      Our interaction on ground with pensioners reveal that many of the pensioners do not have this PPO which is generated post 2009 with them. If you do not have this PPO which is issued after 2009; please act as follows.

(a)     JCOs, ORs and NOKs.     Please write to respective Record Offices for getting a copy of your Sangam PPO’s.
(b)     Officers and NOKs.
 
          Visit & CLICK  www.pcdapension.nic.in. On the front page at the bottom, you shall find a scroll giving some details. Above the scroll you shall see in red fonts written ‘Sangam Project PPO in respect of Commissioned Officer’. Please click on this and fill in the details and send to cda-albd@nic.in to get Sangam PPO’s.
 




Please Note that PPO’s are your most priced documents and PPO’s are to be preserved. The toll free helpline number of PCDA (P) Allahabad is 18001805325.

Warm Regards
Dir Outreach
DIAV
__________________


Nec temere nec timide!

Wg Cdr CK Sharma
Treasurer, UFESM/IESM
22nd NDA :: 84th PC

The darkest places in hell are reserved for those who maintain their neutrality in times of moral crisis.     Dante








Form

Please Send the following information on the PCDA (Pension) email id i.e cda-albd@nic.in to enable us
to notify / dispatch PPO under Sangam Project :-
S.NDetails
:
1.Original PPO Number
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Tuesday, April 26, 2016

MUSIC : The Indus Raga: From Bulleh Ki Jana Mein Kon to Tarrin Paunda

SOURCE:
http://www.dawn.com/news/1253300/the-indus-raga-from-bulleh-ki-jana-mein-kon-to-tarrin-paunda




The Indus Raga: From Bulleh Ki Jana Mein Kon to Tarrin Paunda

The Indus is one of the oldest and longest rivers in Asia. Though it originated in the Tibetan Plateau in China, much of it flows across Pakistan.

Over the centuries, a wide variety of cultures, languages and religions have sprung up on both sides of the Indus.

Five thousand years from the moment the first major civilisation emerged along the Indus, till the creation of Pakistan in 1947, various religions and cultures have thrived here: Animism, Hinduism, Buddhism, Sikhism and Islam. Each of these religions were indigenised.

Even though Islam has become the major faith along the Indus in the last 500 years, the dynamic history of the region has kept cultures largely heterogeneous and varied. A commonality was not attempted on the basis of a homogenous or monolithic idea of faith and culture here.

Rather those preaching Islam in the region — especially from the 12th century onward — absorbed existing cultural traditions that had evolved for thousands of years along the river, and, in turn, expressed them through the more esoteric strands of Islam (Sufism).

Historically, the strand of Sufism which emerged on the banks of Indus (especially in Punjab and all the way across Sindh), consciously eschewed religious orthodoxy and, at times, even rebelled against it.

The poetry and music that emerged from Sufi circles along the river is therefore largely a result of the theological, political and social tensions between Sufis and the orthodox ulema and clerics.
This is still the case, as we shall see while reviewing a series of songs related to the historical Sufi tradition along the Indus.


Bulleh Ki Jana Mein Kon

Video: Bulleh Ki Jana by Sain Zahoor




One of the most well-known poems by a Sufi saint in the region is Bulleh Ki Jana Mein Kon (Bulleh, to me I am unknown).


Penned by the 18th century Sufi saint and poet, Bulleh Shah, for over 200 years, it has been used as a popular deterrent against the ‘orthodox’ ulema who have continued to be critical of the strands of Islam that have developed (over centuries) in cultures on both sides of the Indus.

Bulleh Shah was born in Southern Punjab in 1680 and largely preached there in the Punjabi language.
He wrote mostly in Punjabi because as opposed to Persian (which was the language of the Muslim Mughal court at the time), Punjabi was a 'common man’s language'. He also wrote in Sariki (spoken in South Punjab) and in Sindhi.

The poem is a hurtling lament against religious orthodoxy in which Shah distances himself from the layers of belief that organised religions are wrapped with. Instead, he comes out looking for something which is free of cultural, political and religious prejudices and perceptions.

This is how, he believes, he can discover true humanity and consequently the Almighty. However, in the end, he realises that by rejecting existing theological, political and social labels, all he is left with is the question of who he is.

To him, this nothingness may as well be everything which humans should become (to eschew bigotry and divisions).

The nothingness (in the context of traditional Sufi imagery and concepts) is a seamless, almost inexplicable, void in which the presence of the Almighty can be felt. It has no room for man-made prejudices.

English translation

Bulleh, to me, I am not known
Not a believer inside the mosque,
Nor a pagan of false rites,
Not the pure amongst the impure,
Neither Moses, nor the Pharaoh…
Bulleya! to me, I am not known
Not in the holy Vedas am I,
Nor in opium, neither in wine,
Not in the drunkard’s intoxicated craze,
Neither awake, nor in a sleeping daze,
Bulleya! to me, I am not known
In happiness, nor in sorrow am I
Neither clean, nor a filthy mire,
Not from water, nor from earth,
Neither fire, nor from air is my birth.
Bulleya! To me, I am not known
Not an Arab, nor Punjabi
Neither Hindi, nor Nagauri
Hindu, Turk, nor Peshawari,
Nor do I live in Nadaun
Bulleya! to me, I am not known
Differences of faith, I have not known,
From Adam and Eve, I am not born
I am not the name I assume
Not in stillness, nor on the move
Bulleya! to me, I am not known
I am the first, I am the last
None other have I ever known
I am the wisest of them all
Bulleh! do I stand alone?
Bulleya! I am not known.

Asaan Ishq Namaz Jadoun Neeti Aye

Video: Asaan Ishq Namaz Jadoun Neeti by Abida Parveen



Another popular kalam (poem) by Bulleh Shah is Asaan Ishq Namaz Jadoun Neeti Aye (Ever since I resolved to say the prayer of love).

Written in Sariki, it is by far his most pointed indictment of the criticism he received from those accusing him of ‘distorting faith’.

He directly addresses his critics and taunts them for always looking at others and never within their own selves. He also lambasts them for finding spirituality and the Almighty in books, rituals and places of worship, without looking for Him where he really resides i.e. in one’s heart.
He dismisses the clergy as being worthless even when compared to a rooster because at least the rooster does his duty of waking up people (instead of stifling them and encouraging them to remain asleep).

English translation (excerpt)

You may have read thousands of books,
But have you ever read yourself?
Whereas they all run towards mosques and temples,
They never enter their own hearts.
Your fight against Satan is futile;
Because you have to first fight your own desires.
You seek the one in heaven,
But you never try to reach the one who resides with you.
Ever since I have resolved to say the prayer of love,
I have forgotten the mosque and temple.
The roosters are better than the clerics;
For at least they wake friends who are asleep…
A wine-seller is better than a moneylender,
At least he serves a drink to the thirsty.
Oh, Bulleh, make friends with your critics,
Before they beat you up.
Cleric, leave those books alone,
You just have shallow knowledge.
You need to cleanse yourself from the wines of passion,
Your exterior and interior are both stained.
You continue to enter places of worship,
But when will you enter your own heart?

Laal Meri Pat

Video: Laal Meri Pat by Noor Jahan




Laal Meri Pat has been around for centuries. It was a poem dedicated to the 13th century Sufi saint, Lal Shahbaz Qalandar.

Lal Shahbaz was born in Afghanistan in 1149 CE. As a young man, he studied religion under various scholars before leaving his home and visiting various countries. He eventually arrived and settled in Sehwan — an ancient city in what is the present-day province of Sindh.

Shahbaz began preaching a highly esoteric strand of Islam here, and almost immediately attracted devotees from the region’s Muslim and Hindu communities.

Shahbaz was a rebel and refused to submit to the dictates of the conservative clergy. He mastered various languages, including Sindhi, Pashto, Turkish, Arabic and Sanskrit.

He was known for his nonchalant and ‘possessed’ mannerisms. He died in Sehwan and was buried there. It is also where his shrine stands.

Amir Khusro (a poet and scholar in the court of India’s 14th century Delhi Sultanate), after being moved by the stories of Lal Shahbaz, wrote a poem celebrating the life of the saint.

18th century Sufi saints, Bulleh Shah and Waris Shah (from Punjab), added some verses to Khusro’s poem. By the 19th century, roving fakirs (spiritual vagabonds) were singing it outside the shrine of Lal Shahbaz.

Sung in Punjabi, the poem/song, though already well-known in Punjab and Sindh, was given a more mainstream make-over in the 1960s by composer, Master Ashiq Hussain.

The words of the song were updated by the tragic poet, Saghar Siddiqui, before it was offered to famous Pakistani vocalist, Noor Jahan to sing.

It was this version of the song which became the most popular; and a modern component of Punjab’s folk music realm. Later, it was covered by various famous singers of both Pakistan and India.
The song is a whirling tribute to Lal Shahbaz Qalandar. It is often sung with reckless abandon, as if in a trance, and to the beat of the South Asian Sufi music genre called the dhamal.

The song is a particular favorite of the saint’s women devotees, who mostly belong to the working class and peasant communities of Punjab and Sindh, and find the words and music highly liberating and healing.

English translation

Oh Laal, please keep my matters straight;
Long live Laal!
From Sindh and of Sehwan,
Comes the generous Shahbaz Qalandar …
In every step, I trade the path of Qalandar;
Ali (RA) is in my every breath…
Four of your lamps burn forever,
I've come to burn a fifth one;
Long live Laal!
Oh my mentor, your shrine is high,
Songs are played in sync with the clocks…
Long live Laal!
Ghanan Ghanan(!) is the sound of your drum,
The clocks tick along with it…
Long live Laal…!

Haye Kambakht tu Ney Pi Hi Nahi & Tum Aik Ghorak Dhanda Ho

Audio: Haye Kambakht by Aziz Mian



                                   https://www.youtube.com/watch?v=dQbXCWr3IE8  ]






14th century poet, Amir Khusro used elements from ancient Persian, Arabic, Turkish and Indian music to create a distinct music genre called the qawaali. The qawaali quickly became attached to the music performed at Sufi shrines in India.

By the 16th century, the qawaali had developed into a bona fide Sufi devotional music form, in which odes to the Almighty and divine Muslim personalities were sung to the beat of rhythmic and hypnotic beats.

Till the mid-20th century, Qawaali remained confined to Sufi shrines in the Punjab and in some other areas of South Asia.

However, from the late 1950s onward, it was introduced to a wider urban audience in Pakistan by qawaali singers (qawaals) such as the Sabri Brothers and Aziz Mian.

One way they did this was by delivering their qawaalis in Urdu. This was also when the Sabri Brothers and Aziz Mian incorporated modern poetry, but which was delivered in the established imagery and ethos of the traditional qawaali.

For example, Aziz Mian would often address modern-day issues through Sufi idioms and concepts first developed in the poetry and songs of ancient Sufi poets of the region.
One such idiom was of the inner conflict a Sufi poet often experienced in his attempt to achieve a unique unity with God. In the process, he annihilates (fana) his ego which keeps a person anchored to the trivialities of everyday life.

The union with God (a metaphor for a clear understanding and awareness of His existence) was explained as an intoxicated state which the Sufi poets likened with the effects of sweet wine.
However, the union in this context was not the end of it. Because after becoming strikingly aware of God’s presence, many Sufi poets would still find Him to be perplexing and unable to be fully grasped by the limited capacities of the human mind.

This is when many poets would stretch their poems and turn them into imagined conversations with the Almighty, exposing their conflicting emotions made up of awe as well as anger; ecstasy as well as desolation.

Aziz Mian mastered this aspect of the qawaali. But his frustration was more to do with his immediate surroundings in which he was often criticised for being violent and too admiring of intoxicants, especially alcohol.

In 1975, when the Sabri Brothers mocked his ‘perpetually intoxicated state’, and style of qawaali, Aziz Mian retaliated by penning a long qawaali which sardonically hit back at his critics.
This was Haye kambakht tu ne pi hi nahi (Oh, unfortunate soul, you never even drank). In it, he begins by proudly owning up to his liking for intoxicants, taunting his opponents that they were criticising something they had never even experienced.

He then moves on by suggesting that those who like delivering lectures on morals and still commit misdeeds were worse than drunkards, and thus were hypocrites.

As the qawaali goes deeper towards a whirling climax, Aziz Mian suggests that he was intoxicated by his love of the Almighty; an intoxication which his detractors can’t even imagine or achieve because they were shallow. He damns them for being myopic and simplistic in their understanding of his words.

Video: Gorak Dhanda (with English translation) by Nusrat Fateh Ali



One of the most intense examples of a Sufi poem which deals with the conflict and frustration of a man who is left perplexed by God even after reaching the state of ego annihilation was penned by Naz Khialvi — a poet from the city of Toba Tek Singh in the Punjab. He titled the poem Tum aik gorak dhanda ho (You are puzzle).


In the late 1980s, Khialvi gave the poem to the famous qawaal, Nusrat Fateh Ali Khan, who took almost two years to compose it the way he thought it deserved to be delivered.
The poem presents God as a perplexing paradox, putting the poet in a state of both awe as well as frustration because even after understanding some aspects of the Almighty, the poet is baffled by those aspects that go the other way, often replacing (within the seeker) euphoria with bewilderment.
The poet pleads that he has every right to question the paradox because he was completely in love with an entity which draws him closer, but does not allow itself to be fully comprehended.


Tarrin Paunda

Video: Tarrin Paunda by Allan Fakir



Tarrin Paunda (Plant) is one of the most haunting songs in the vast reservoir of Sindh’s ancient Sufi music genre. It was first recorded by Allan Fakir (for Radio Pakistan) in the late 1970s.

Allan was the quintessential Sindhi folk singer, who had mastered the art of expressing the poetry of ancient Sufi saints who had settled along the River Indus in the arid province of Sindh.

Tarrin Paunda is often mistaken as being the work of 18th century Sufi saint, Shah Abdul Latif Bhitai. But it was actually authored by Shaikh Ayaz.

As a young man, Ayaz was a Marxist who went on to become a close colleague of the ‘father of Sindhi nationalism’, GM Syed (before they fell out in the 1980s).

Ayaz’s most prolific period as a writer and poet was between the early 1960s and late 1970s. And it was in the 1970s that he penned Tarrin Paunda, which was inspired by the mesmerising poetic style of Sufi saint, Shah Abdul Latif Bhitai.

The poem is about a man’s hope to one day meet his beloved when his natural surroundings will be in full bloom.

He sings (in Sindhi):
‘When red roses will bloom, then we will meet;
When those birds will return and we will make their sounds, then we will meet;
When the tears will move down the cheeks like pearls, then we will meet;
Those days of parting were a mistake of youth, so we will meet when there are roses in bloom…’
The poem was written by Ayaz to be sung in a hypnotic manner, as if the singer was blissfully caught inside an eternal loop of both hope and despair; love and melancholy.
Allan Fakir achieved that perfectly.

Ya Qurban

Video: Ya Qurban by Zarsanga



In the north along the River Indus, Sufism did not have the kind of impact that it had in the Punjab and Sindh. But it was still present there in a slightly different and more earthly form.

For example, regarding Sufi music and poetry, poets in Sindh and Punjab saw Indus as a fluid mystical pathway which carried men and women towards an esoteric realm, whereas in the north, or more so, in what is now KP, poets saw the river as a blessed source of nature that replenished the land on which people cultivated their crops, grazed their cattle and moved to and fro as tribes.
That’s why poetry on Pashtun folk culture is often about a beloved land and/or the memory of it by those who had to leave it due to various economic or political reasons.

Some of the most moving poems/songs in this respect were written by roving Pashtun gypsies, one of whom went on to become a singing legend.

Pashtu folk singer, Zarsanga was born in 1946 into a nomadic tribe in Lakki Marwat in Khyber Pakhtunkhwa. The tribe’s main vocation was singing, so Zarsanga began to sing at an early age.
She would travel with her tribe all over Pakistan, and even to Afghanistan, where the tribe would settle in the summers. By the time she got married in 1965 at the age of 19, she was already a famous singer among the Pakhtuns of Pakistan and Afghanistan.

Most of the songs that she sang were written by the common people of her nomadic tribe. The songs spoke about the joys and tragedies of the lives of Pakhtun gypsies.

The non-Pashto sections of the country discovered her when she began to record songs for Radio Pakistan in the late 1960s and early 1970s.

One such song, ‘Ya Qurban’, was regularly played by the station. It was penned by a fellow gypsy (in the 1960s), and is a longing for the stretch of land on which gypsy tribes moved to and fro, and for those who have travelled far away from these lands and their loved ones.
  


Nadeem F. Paracha is a cultural critic and senior columnist for Dawn Newspaper and Dawn.com. He has also authored a book on the social history of Pakistan called, End of the Past.
He tweets @NadeemfParacha

The views expressed by this writer and commenters below do not necessarily reflect the views and policies of the Dawn Media Group.