Wednesday, April 15, 2015

Grandpa's Hands‏


                       



                         Grandpa's Hands ‏


Grandpa, some ninety plus years, sat feebly on the patio bench.

  He didn't move, just sat with his head down staring at his hands.  When I sat down beside him he didn't acknowledge my presence and the longer I sat, I wondered if he was OK.

 Finally, not really wanting to disturb him but wanting to check on him at the same time, I asked him if he was OK.


 He raised his head and looked at me and smiled.  "Yes, I'm fine.  Thank you for asking," he said in a clear strong voice.


 "I didn't mean to disturb you, Grandpa, but you were just sitting here staring at your hands and I wanted to make sure you were OK," I explained to him.


"Have you ever looked at your hands," he asked.  "I mean really looked at your hands?"




 I slowly opened my hands and stared down at them.  I turned them over, palms up and then palms down.  No, I guess I had never really looked at my hands as I tried to figure out the point he was making. Grandpa smiled and related this story:




 "Stop and think for a moment about the hands you have, how they have served you well throughout your years.  These hands, though wrinkled, shriveled, and weak have been the tools I have used all my life to reach out and grab and embrace life.  They put food in my mouth and clothes on my back.

 *   As a child my mother taught me to fold them in prayer.

 *   They tied my shoes and pulled on my boots.

 *   They have been dirty, scraped and raw, swollen and bent.

 *   They were uneasy and clumsy when I tried to hold my newborn son.

 *   Decorated with my wedding band they showed the world that I was married and loved someone special.

 *   They trembled and shook when I buried my parents and spouse and walked my daughter down the aisle.

 *   They have covered my face, combed my hair, and washed and cleansed the rest of my body.

 *   They have been sticky and wet, bent and broken, dried and raw.

 *   And to this day, when not much of anything else of me works real well, these hands hold me up, lay me down, and again continue to fold in prayer.

 *   These hands are the mark of where I've been and the ruggedness of my life.


I will never look at my hands the same again.  But I remember God reached out and took my grandpa's hands and led him home.
When my hands are hurt or sore I think of Grandpa.  I know he has been stroked and caressed and held by the hands of God.  I, too, want to touch the face of God and feel His hands upon my face.

The Yazidi & the Hindus (READ KASHMIRI PANDITS)

http://www.huffingtonpost.com/pawan-deshpande/how-genocide-brought-toge_b_6291796.html








How Genocide Brought Together Two Unlikely Communities: The Yazidi & the Hindus

           ( READ  KASHMIRI  PANDITS )






2014-12-09-pandits.jpg

Bodies of 23 Hindus killed in 1998 in the village of 1998 Wandhama by Islamist militants.



















More than forty years later in 1989, the remaining Pandits in Kashmir, by then consisting of less than five percent of the population, lived under the same continue threat as epitomized by the Islamist slogan


"Assi gacchi panu'nuy Pakistan, batav rostuy, batenein saan."

                                 meaning

"We are going to make our own Pakistan [Land of the Pure]. Without your men. But with your women."



The Killer Next Door

 What's most troubling about both the purging of Yazidi and the Pandits from Iraq and Kashmir, respectively, is the condonement and, in many cases, willing participation in violence by members of the local Muslim majority population.


Dakhil Habash, a Yazidi who now resides in a refugee camp, told the New York Times,

"Our Arab neighbors turned on all of us. We feel betrayed. They were our friends,"

 referring to those who overnight started working with ISIS to hunt down remaining minorities in their town.


In Kashmir, the situation was no different. Rahul Pandita, a Hindu refugee from Kashmir, describes in his book,

                           Our Moon Has Blood Clots

                      : The Exodus of the Kashmiri Pandits,

how many of his Muslim neighbors and family friends willingly partook in the slaughter and violence to usurp their property and possessions. In other cases, local hospitals largely administered by Muslims in Kashmir, would deny medical aid outright for Kashmiri Hindus, particularly those who had been wounded by militants. One Kashmiri Hindu elder recalled,


"Our people were killed. I saw a girl tortured with cigarette butts. Another man had his eyes pulled out and his body hung on a tree... It wasn't just the killing but the way they tortured and killed."




Erasing their Past


 In the past twenty five years, with the forced displacement of the native Hindu population, a systematic campaign to erase the millennia old Hindu history of Kashmir. Many of their temples have been ransacked, or demolished under the cover of public works projects. Other historic Hindu landmarks have been Islamicized by government bodies. For example, the famous Shankarcharya Hill, originally named after revered Hindu theologian who visited it in the 9th century, was renamed as Takht-e-Suleiman or "Tomb of Solomon" by the state's tourism board. With no local Hindu populace present, there is little that can be done.


2014-12-09-isisyaziditemple.png


Similarly, the Yazidi are facing a similar erasure of their cultural and historical relics as shown in the tweet above. Even if the Yazidi's were able to return to their homes and lands, there is little left for them.




The Politics of Reconciliation

 What's particularly thorny is that in both cases external Islamist influences have stoked much of the local Muslim populace into willingly engaging in the ethnic cleansing of an unarmed and vulnerable minority. 

 As a result, it's not easy to discriminate between violence committed by extremist militant and the locals.

 
In the case of Kashmir, there are now virtually no Hindus left in the region. Though decades have passed since the purging of Hindus, there have been few prosecutions of members of the local population responsible for the violence. The Kashmiri Hindus languish in refugee camps, while their neighbors have usurped their abandoned homes. In fact, in a futile attempt by the Indian government to quell the Islamist insurgency through political concessions, many of those behind the militancy have since been elevated to credible positions in political parties.

 
For the Yazidi people, the future may look the same. In a few years, at the current rate of cleansing, the entire Yazidi population may be relegated to refugee camps outside of Iraq. Similarly, in the event that ISIS is degraded, in order to make political reconciliations between the Shia-led Iraqi state and the Sunni insurgents, many of those responsible for the violence against the Yazidi may be granted positions of power in the resulting government -- effectively granting impunity for these crimes.



A Common Cause


 In the past few months, the Yazidi and Hindu communities from across America have come together bound by similarities in their ancient faiths and shared struggles with Islamism. Last month, the two communities held a joint protest in front of the White House demanding that more be done to stop ISIS and end the Yazidi genocide.




2014-12-09-yazidihinduprotest.png


Jay Kansara, the Associate Director of Government Relations of the Hindu American Foundation wrote about his experience:



Baba Sheikh, the highest Yazidi spiritual authority, is currently meeting with literally anyone who will give him and his followers time. You can see the tears in his eyes for his people who face extinction. I attended their protest in front of the White House, where I met a number of the community members. Many travelled from across the country for days to ensure their voices were heard by President Obama. It was a heart wrenching experience to see both men and women crying for their unimaginable loss.
Hindu organizations such as SEWA International and Art of Living, along with Hindus around the world have opened their hearts to the Yazidis by joining their advocacy efforts. We'll continue our multi-pronged efforts on their behalf.
Unlike the tragedy that has befallen the Kashmiri Hindus twenty five years ago, the survival of the extant Yazidi people is present and can be stopped. Let's not let history repeat itself.







































Pakistan’s Hidden Shame: Documentary

SOURCE
https://www.youtube.com/watch?v=s_cAeuRr3RY


Pakistan’s Hidden Shame: Documentary



Published on Apr 8, 2015
 
 
Powerful documentary about the sexual exploitation and abuse of many thousands of poor and vulnerable children in Pakistan's north-western city of Peshawar.

Director Mohammed Naqvi,and British producer Jamie Doran's film Pakistan’s Hidden Shame depicts the shocking reality of sexual abuse faced by small boys in the Northern areas of Pakistan.

The documentary premiered on September 1 on Britain's Channel 4 and shows the "dark reality of a society living in denial."

Set mainly in Peshawar, the film shows homeless boys of different ages recalling their experiences of sexual exploitation.

In an interview with CNN journalist Christiane Amanpour, the director of the documentary told her what puts children at risk in Pakistan and around the world.

"Pedophiles by their very nature are inadequate, it's about power over children."

"Where these individuals are able to use and abuse vulnerable children, Pakistan in particular because of the poverty. That's one of the other factors that really plays here."

Director Mohammed Naqvi,and British producer Jamie Doran's film Pakistan’s Hidden Shame depicts the shocking reality of sexual abuse faced by small boys in the Northern areas of Pakistan.

The documentary premiered on September 1 on Britain's Channel 4 and shows the "dark reality of a society living in denial."

Set mainly in Peshawar, the film shows homeless boys of different ages recalling their experiences of sexual exploitation.

"Where these individuals are able to use and abuse vulnerable children, Pakistan in particular because of the poverty. That's one of the other factors that really plays here."

In the documentary, the narrator introduces Pakistan as 'one of the most important Muslim populations, a democracy, a nuclear power and a supporter of the Western bloc.' But it soon reveals the silence and denial on one of the most taboo topics: pedophilia.

The documentary alleges that 9 out of 10 children in Peshawar have been victims of pedophilia. It also contains interviews with truck drivers who have committed such crimes.

Shockingly, one of the drivers admits, without any remorse, to having raped 11 or 12 boys.

Pakistan’s Hidden Shame: Documentary reveals horrors of pedophilia in K-P

Doran also questions Imran Khan whose party Pakistan Tehreek-i-Insaf (PTI) formed the government in Khyber Pakhtunkhwa which has Peshawar as its capital.

"It's one of the most sad and shameful aspects of our society. I am totally embarrassed by this and that we have not really been able to protect them," Khan said.

Disturbing Rotherham child abuse report

The release of the documentary overlaps with the alarming revelations of a report released from Rotherham, the Northern English town where abuse, grooming and trafficking of 1,400 girls by predominantly Asian men over a 16-year period.

According to Reuters, the independent report last week exposed the scale and graphic nature of the crimes and raised difficult questions about whether timidity about confronting the racial aspects of the abuse had prompted authorities to turn a blind eye.

Some of the victims, mainly white girls in social care homes, were as young as 11 and were plied with drugs and alcohol before being trafficked to cities across northern England and gang-raped by groups of men, predominately of Pakistani heritage, the report said.

Those who tried to speak out were threatened with guns and made to watch brutal gang rapes. Their abusers said they would be next if they told anyone. One girl was doused with petrol, her rapist threatening to set her alight.

The report added that senior managers in social care "underplayed" the problem while police regarded many victims with contempt.

License

  • Standard YouTube License




















Tuesday, April 14, 2015

What Good Is an Arab Military Alliance?

Source:
https://www.project-syndicate.org/commentary/joint-arab-military-force-by-omar-ashour-2015-04





           What Good Is an Arab Military Alliance

                                     By

                              


APR 13, 2015

The framework nuclear agreement that Iran and the P-5 (China, Britain, France, Russia, and the United States) plus Germany recently reached represents progress on one major security challenge in the Middle East. But, as some Arab countries move to establish a joint military force, another security question is emerging: Will such an alliance leave the region better or worse off, particularly given today’s growing Sunni-Shia divide?
 
 
A nine-country Saudi-led coalition, which includes Egypt, the United Arab Emirates, Kuwait, and Jordan, is already carrying out airstrikes against the Iran-backed Houthi rebels in Yemen – an effort that Iran’s Supreme Leader Ali Khamenei recently declared will end with the Saudis’ “noses [being] rubbed to the soil.” Yet Egypt’s president, General Abdel Fattah el-Sisi, has indicated that the coalition’s mandate may be extended beyond Yemen.

But what is that Mandate?

 
A few objectives can be excluded from the start. For example, post-conflict democratization cannot be the goal, given that Arab regimes lack the credentials or knowhow to craft democracies, and their militaries are neither willing nor able to assist in the process. Similarly, humanitarian intervention can be ruled out, owing not only to most Arab regimes’ lack of experience and inglorious human-rights records, but also because none of the official statements related to the founding of the joint force have remotely suggested that upholding human rights was ever a concern.

 
Stabilization might be an objective, but only if the relevant governments can agree on shared threats and how to address them. They could, for example, take the classic “balance of power/terror” approach, by intervening to undermine the more powerful actor in a conflict, force it to the negotiating table, and dictate the terms of any compromise, thereby ensuring that they benefit from the newly created status quo.

 
But the rise of Arab military coalitions raises serious concerns, not least because the history of Arab-led military interventions – unlike those carried out by the West in places like Bosnia, Kosovo, and even Libya – does not contain any promising precedent. Such interventions were usually aimed at empowering a proxy political force over its military and political rivals, instead of averting humanitarian disaster or institutionalizing a non-violent conflict-resolution mechanism following a war.

 
Egypt’s military intervention in Yemen in the 1960s is a case in point. By late 1965, Egyptian President Gamel Abdel Nasser had sent 70,000 troops in Yemen to support a republican coup against royalist forces. Despite using prohibited chemical weapons against Yemeni guerillas from 1963 to 1967 – a first in an intra-Arab conflict

Egypt failed to achieve its objectives.

 
On top of its military humiliation, Egypt’s international reputation suffered, with the United Nations General Assembly condemning the Egyptian forces’ use of banned chemical weapons against villages that supported the monarchy.
 The adventure also took a heavy economic toll; by 1965, Egypt had run up a foreign debt of nearly $3 billion, forcing it to add a “defense tax” to finance the Yemen war.

 
The Syria-dominated “Arab Deterrent Force” did not fare much better when it intervened in Lebanon’s civil war in the 1980s, failing either to end the brutal fighting or to secure vulnerable Palestinian refugees. After 1982, when the Lebanese government failed to extend the ADF’s mandate, it turned into a purely Syrian military force – one that ended up committing some of the worst atrocities against Palestinian factions and refugees in the so-called “War of the Camps” in 1985.

 
Brief and less complex interventions were also unsuccessful in ending violent crises – and in some cases even exacerbated them. A clear example is the recent Egyptian airstrikes in Libya, which have not only undermined the UN-led peace process in a deeply divided country, but have also empowered the most extreme elements.

 
Of course, history is not a definitive guide to the future; an Arab-led intervention today could turn out very differently. But there is little to indicate that it will; indeed, despite hundreds of Saudi airstrikes on Houthi-controlled military bases and seaports, the rebels continue to advance. If emerging Arab military coalitions are to avoid the mistakes of past interventions, their members must reconsider their approach, including the structural deficiencies that contributed to past failures.

 
Many factors affect the outcome of a military intervention in a civil war, especially if it involves a ground offensive. In particular, Arab leaders should focus on revising the processes by which national-security policy is formulated, improving civil-military relations, providing the relevant training in peacekeeping and peace-building, reforming the political culture, and addressing socio-psychological complexes.

 
If Arab leaders fail to overcome these deficiencies, the latest Arab force could become the Middle East’s newest source of anti-democratic, sectarian-based instability, potentially intensifying the Sunni-Shia conflict. That is the last thing the region needs
 






, Senior Lecturer in Security Studies and Middle East Politics at the University of Exeter and an associate fellow at Chatham House, is the author of The De-Radicalization of Jihadists: Transforming Armed Islamist Movements and Collusion to Collision: Islamist-Military Relations in Egypt























 

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Cloning the Woolly Mammoth






                 Cloning the Woolly Mammoth

 
 
 
Cloning the Woolly Mammoth
 
 
Scientific research and practices are advancing at a rapid pace. Many of the breakthroughs have exceeded the expectations of our most vivid imaginations, and have forced society to grapple with challenges related to ethics and morality. The most glaring example of this dilemma lies in the field of cloning.
 
 
The new documentary Cloning the Woolly Mammoth tackles this debate by taking us on a journey around the globe in regions where researchers are making great strides in replicating various species in their laboratories.
 
 
The world was abuzz when the news broke that species such as sheep and dogs were successfully cloned. Now, scientists are working diligently to make their next cloning experiment a reality, and it's the kind of quest that most of us have only witnessed through the imaginings of Hollywood movie makers. Can advances in cloning allow us to resurrect a long extinct and prehistoric species like the woolly mammoth?
 
 
This quest begins in South Korea, where cloning has become a widely accepted reality, and a profitable business to boot. Wealthy consumers can even have their beloved pets cloned for $100,000 per specimen. But the next evolution in cloning technologies makes these accomplishments seem tame and antiquated in comparison. Utilizing mammoth tissue samples imported from Siberia, scientists inject these long dormant cells into the Asian elephant; thereby, attempting to recreate a species which has been extinct for over 4,000 years.
 
 
Why the mammoth? Scientists state that it's simply because it's within the realm of possibility. "Someone on this Earth will have to do it and I think it's us," says interview subject Dr. Jeong Yeon Woo, the director of the Sooam Mammoth Rebirth Project. "Don't you think it will be fun to find out what comes out?"
 
 
The ethical implications of the experiment don't end there. Siberian tusk hunters are one of the major groups who profit from the woolly mammoth project, and their efforts play a primary role in supplying the samples which make the experiment possible.
 
 
Cloning the Woolly Mammoth explores the many controversial variables involved in this brave new world of scientific research; a world which may be ill-prepared if these experiments should reap success.
 

Watch the full documentary now


The Fortunes of Africa: A 5000-Year History:of Wealth, Greed, and Endeavor






  The Fortunes of Africa: A 5000-Year History
                                   of
               Wealth, Greed, and Endeavor
                                   By
                    Martin Meredith.




In 218 BCE, the Carthaginian Gen Hannibal 
                                   &
   his Elephants set out to invade Rome:

 
"Located on a promontory overlooking the Bay of Tunis, Carthage stood at the gateway to the western Mediterranean, with command over shipping passing through the Strait of Sicily. ... By the fifth century BCE, Carthage had emerged as an independent mercantile power with one of the largest navies in the Mediterranean at its disposal, Its ruling elite constantly sought to extend its commercial empire as well as the boundaries of its own territories in Africa. New settlements were established on the coastline to the east of Carthage in an area now known as Tripolitania. Naval expeditions were sent beyond the Mediterranean into the Atlantic. ... 


"As Rome grew from a small city-state in central Italy into a regional power, the Carthaginians took a pragmatic approach, encouraging trade and signing a series of treaties that set out their separate zones of influence, first in 509 BCE, then in 348 and again in 278. But their ambitions collided over the divided island of Sicily, part of which was occupied by Carthaginians.


The first Punic war, (http://en.wikipedia.org/wiki/First_Punic_War) as it was called -- a Latin name used by the Romans to describe the Carthaginians and their language -- lasted for twenty-four years. As part of the expeditionary army they sent to Sicily, the Carthaginians deployed nearly a hundred elephants which had been trained at their base in Carthage to launch cavalry charges, intimidate infantry and tear down fortifications -- the tanks of the ancient world.


 In their north African domain, the Carthaginians had ready access to large herds of elephants which populated the coastal plains of modern Tunisia and Morocco and the forests and swamps at the foot of the Atlas Mountains. Known as 'forest' elephants, they belonged to a smaller breed than the African savanna species and were easier to control.


The use of elephants as war machines had some success. The outcome of the war, however, was finally decided in 241 when the Carthaginian navy suffered a crushing defeat. The Carthaginians sued for peace and were forced to evacuate Sicily.







Carthaginian war elephants engage Roman infantry at the Battle of Zama
(202 BC).


"The next stage in the long struggle for supremacy between Carthage and Rome in the western Mediterranean began in Spain.

When the young Carthaginian general Hannibal Barca embarked on a campaign to extend Carthage's territory in southern Spain, Rome decided to intervene in support of allies there. Because the Roman navy had gained ascendancy in the western Mediterranean, Hannibal devised a daring plan to attack Rome on its home ground by marching an army 1,500 miles overland, across the Pyrenees, into the unknown lands of France, over the high passes of the Alps and through northern Italy, hoping to catch the Romans by surprise. The expeditionary force he assembled in 218 included a large contingent of infantry and cavalry from north Africa, notably Berber horsemen from Numidia who rode without saddle, bit or bridle. Another key element was an elephant corps numbering thirty-seven. Hannibal expected that Roman forces, unprepared for an elephant attack, would retreat in disarray.

"Five months after setting out from Spain, Hannibal reached the plains of northern Italy, but lost half of his army along the way. As snow fell across the Alps, men, horses and pack-animals slid over precipices and perished in the hundreds from exposure and exhaustion. Corpses littered the way.

 But all thirty-seven elephants survived.

"Hannibal's army roamed about Italy for fifteen years. He reached the gates of Rome but failed to take the city. Roman armies meanwhile expelled the Carthaginians from Spain and then invaded north Africa, forcing Hannibal to withdraw from Italy to defend his homeland.

"In the deciding battle in 202 BCE, the two armies met at Zama to the south-west of Carthage. In the opening phase, Hannibal sent eighty elephants charging into Roman ranks. But, terrified by the blare of bugles, some rampaged back into their own lines, others were channelled through gaps the Romans made in their ranks and were speared to death.

 After heavy fighting, Hannibal conceded defeat.

"The terms of peace dictated by Rome were humiliating. The Carthaginians were henceforth forbidden from fighting any wars outside Africa; they were required to surrender all their elephants and to undertake not to train any more for military purposes; and their navy was to be reduced to just ten warships.

As citizens watched, Carthage's remaining fleet was burnt to cinders.

"In the aftermath of defeat, Carthage, no longer burdened by the cost of wars and empire, regained much of its prosperity, concentrating on agriculture and trade. Production of wheat and barley soared, enabling Carthage to become a major exporter, principally to Rome. War reparations were quickly paid off. New harbours were built, with extensive quays and warehousing, capable of holding 270 ships.

"But the wealth that Carthage enjoyed was too great for Rome to ignore. Some Roman politicians portrayed it as a threat.


After visiting Carthage in 152 BCE, Marcus Porcius Cato, well known for his hatred of the Carthaginians, repeatedly warned the Senate that Carthage had to be destroyed:

 'Delenda est Carthago!'


On one occasion, with a flourish, he produced a ripe fig from his robes, telling his colleagues that it had been picked in Carthage just three days before, a reminder of its proximity to Rome. As well as the potential danger, Cato pointed out the agricultural wealth that could be appropriated if Carthage were destroyed and replaced by Roman rule.

"The war party in Rome decided the matter.

In 149 BCE a Roman army sailed for north Africa and laid siege to Carthage. For nearly three years, the Carthaginians held out, sealed off from food supplies, half-starving and subject to repeated attacks. The final assault came in 146. Breaking through the last pockets of resistance, Roman soldiers went from house to house slaughtering men, women and children. The carnage went on for six days and nights. Some 50,000 survivors were sold into slavery.
 Carthage was then set on fire.
Annexed by Rome, the land of the Carthaginians was called Provincia Africa.

 It was a name taken from a small Berber tribe known as Afri, but later used to describe an entire continent as  AFRICA."





The Fortunes of Africa: A 5000-Year History of Wealth, Greed, and Endeavor
Author: Martin Meredith 
Publisher: PublicAffairs a Member of the Perseus Books Group
Copyright 2014 by Martin Meredith
Pages 24-29

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